1920s KKK Recruiting Efforts in Northern New York

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BrthNation posterWhile we often look back fondly on the Roaring 20s for a number of reasons, it was a very dark period in the North Country in at least one regard: bigotry. For several years, the region was a hotbed of Ku Klux Klan activity during a high-profile recruiting effort. The assumption today might be that the effort failed miserably among the good people of the north. But the truth is, the Klan did quite well, signing thousands of new members to their ranks.

The original KKK died out in the 1870s after focusing on racial issues in the post-Civil War period, but the KKK of the 1900s was a different animal. Its resurgence in 1915 was linked to a movie released that same year, Birth of a Nation, based on a book titled The Clansman. While the movie was lauded for groundbreaking filming techniques, it was also highly offensive, featuring blatant racism and the rewriting of history.

It was subsequently used as a Klan recruiting tool, leading to increased violence against blacks. Though the film received harsh critiques from religious and civil-rights groups, KKK organizers remained undaunted, gathering in Georgia for the beginning of a new era. The event was marked by the mountaintop burning of a cross. The fiery cross, of course, became their signature event.

The Klan entered American politics by “shrinking the tent.” Instead of just attacking blacks, they added other targets: Jews, Catholics, and immigrants. With a mantra that sounds disturbingly familiar today, Klansmen offered themselves as the definition of “Americanism”―zealous patriots, religious fundamentalists, and Caucasians.

And it wasn’t for men only. There were several female branches of the KKK. Some wielded power by voting as a bloc and organizing boycotts against businesses owned by those considered less than 100% Americans (in other words, non-WASPs).

In Hooded Knights on the Niagara: The Ku Klux Klan in Buffalo, New York, author Shawn Lay cites a Klan leader’s explanation of membership requirements:

“Catholics bar themselves [from the Klan] by their allegiance to the pope; the Jews because they do not believe in the birth of Christ, and negroes [sic] because of their color. We want only Caucasians [whose allegiance is confined to the US]. … We are organized to maintain American principles, and are opposed only to lawlessness and lack of Americanism.”

The Klan’s power in New York was evident in Madison Square Garden at the 1924 Democratic National Convention, sometimes referred to as “the Klanbake.” They despised candidate Al Smith, the first Catholic to seek the presidency. Smith was governor of New York, and in the 1920s, the Klan spared no effort in trying to destroy him on his home turf.

From Albany to Plattsburgh to Watertown to Syracuse, they recruited like-minded souls. We should be embarrassed to say that they did quite well in most quarters. In the Albany area, there were more than 11,000 members. Meetings across the North Country attracted hundreds, and sometimes more than a thousand. Hooded robes were a routine component of the gatherings, along with pamphlet distribution.

KKK cross burning LOCIn most instances, the meetings were marked by cross-burnings. At other times, crosses were burned in the days preceding or following meetings. Sometimes it was spontaneously done by locals who felt compelled to display their feelings publicly.

It may come as a surprise, but in the North Country of the 1920s, it happened with alarming frequency. There were deniers who attributed cross-burnings to local pranksters―young men with a skewed concept of what constituted humor. Others laid blame on radical followers of the KKK.

But the fact is, in the three-year period of 1924–26, there was a cross-burning in the North Country at least once every two weeks on average. It wasn’t pranksters and it wasn’t radicals. It was citizens of the region, exclusionists who subscribed to the beliefs of the KKK. And it happened in more than 35 communities. In one particularly ironic instance, a cross was burned on the grounds of the Ogdensburg Free Academy.

Blacks and Jews were targeted, but their numbers in the north were minimal at the time. Catholics and immigrants, however, were another story entirely. Irish Catholics were a large part of the region’s population, many having immigrated from southern Quebec or directly from Ireland. Likewise, great numbers of Italians, Poles, Welsh, Russians, Lithuanians, and Germans were manning our mines and railroads. This constituted a big problem for the KKK, whose early success in rural northern New York eventually faded. After all, how could it sustain? They were stepping heavily on just about everyone’s toes in the region.

And that’s not all. Adding to the mix in a big way were bootleggers. The KKK targeted criminals as un-American, which didn’t sit well in the North Country at the height of Prohibition, when thousands were earning extra money by illegally running booze across the border for shipment to cities in New York and on the East Coast.

By 1927, the KKK’s presence was drastically reduced in northern New York, and within a few years, their influence waned elsewhere. But be aware that the lunacy never ends. In every decade―yes, every decade―since that terrible time in the 1920s, some misguided, uncaring, or hateful troglodyte in the North Country decided that burning a cross was a good idea.

A notable incident took place in 1960, when four Norwood–Norfolk Central School teachers burned a cross in Potsdam, after which they were fined in court and pressured into resigning. Irony plays a role in their story as well. Two of the four were Citizenship Education Teachers. Perhaps sentencing to a self-awareness course would have been appropriate.

The phrase “ugly American,” referring to boorish travelers, joined the lexicon in the 1950s. It’s a mystery why the term wasn’t coined in the 1920s for an entirely different purpose.

Photos: Poster from Birth of a Nation (1915); KKK cross burning (Library of Congress)

8 thoughts on “1920s KKK Recruiting Efforts in Northern New York

  1. Wendy Oborne

    Excellent essay. My great-grandfather lived in Queens in the 1920s, and he was (so family rumor has it) a member of the KKK and then a member of the German American Bund in the 1930s. I thank God that my grandmother used him to teach her own children how NOT to be. Your warning about lunacy is so right-on. Keep up the good work!!!

  2. Pingback: Local information on Ku Klux Klan | honk like a goose?

  3. Jane E. WilcoxJane Wilcox

    The Klan was also active on Long Island. I was doing research for a book I’m writing on my family and ran across a blurb in a 1920s newspaper saying my family’s neighbors were on their way to a Klan parade in Washington DC. That was a chilling thought.

  4. Marge

    Thanks for this well-written, informative piece. Until I read it, I did not realize the resurgent KKK of the 1920s was so popular in the northern part of NY (where some of my ancestors, earlier from Conn., Vt., and Ireland, lived in the late 18th and in the 19th centuries). Although I don’t remember for sure because it was a long time ago (1961-63) that I taught (in a Long Island school) the state-required 7th-grade “Cit Ed” course on NY state and local history and geography, I’ll bet the topic was neither mentioned nor discussed in the dreadful state-history textbook those who taught that course (at least in 1961-62) were forced to use (and that schools were essentially forced to buy) because it was the only one available at the time. I was appalled to discover that there was no mention in it (among other omissions) of the 1863 draft riots in NYC (perhaps because of the strong influence of the Roman Catholic Church on that textbook, because parochial schools (or its students) would be buying many of them). But you can bet that my kids, at least, got supplemental teaching on that topic.

  5. Roberta

    Marge, the Catholic Church may have much to answer for but the “strong influence of the Roman Catholic Church on that textbook” probably didn’t have much to do with it. There were certainly more public schools where I lived than Catholic schools; public schools bought the bulk of the textbooks and our history textbooks were simply horrible.

  6. Richard DiNardo

    My grandmother, Millicent Husted, born in 1916 on “Husted Hollow” farm in Bloomville, NY her family had bought in 1803 told me she and her sister were terrified of the Klan as children in the 20s. They distinctly remembered cross burnings and apparently their father, Charles Griffin Husted, was threatened for hiring black employees at a hotel &/or general store he owned, and for renting out his farm to Italian tenants. I think she said the hotel or store was burned down by the Klan & the family moved to the Bronx, where my mother & I were born. The farm was eventually sold off in strips to pay taxes during the Depression. I thought it was amazing that my great grandfather would stand up to the Klan as he apparently did, but I know he was a devout Episcopalian & committed Freemason, which taught the essential equality of all men. Or maybe it was also b/c he was a very stubborn “swamp yankee” who did not like anyone else telling him what to do. I only knew him for a few years as a young child, at the very end of his life in the 1960s. I would read him the Bible after his eyesight had gotten very poor. I have never been able to find any independent account of any of these events in Bloomville, Stamford, & Delhi, NY.


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