New York State offers a special window into African American history and American culture. It was a center for 19th century anti-slavery organizations, and home to Frederick Douglass, Harriet Tubman and many other Abolitionist and Underground Railroad leaders.
Nevertheless, anti-black discrimination remained an issue well into the 20th century, and the National Association of Colored People (NAACP) actually has its roots in the Niagara Movement, whose first meeting in 1905 took place on the Canadian side of Niagara Falls because members were turned away from hotels on the U.S. side. Continue reading
After six years research, retired genealogist, one-time teacher, and journalist Alethea “Lee” Connolly has published The Seceders: Religious Conviction & the Abolitionist Movement in the Town of Manlius, 1834-1844 (2013). The book makes a significant contribution to our knowledge of the very early abolitionist movement in Onondaga County, and its interactions with similar movements in Madison, Cayuga, and Oneida counties.
Motivated by deep religious values of justice and human dignity, the men and women covered in this book defied local resistance and social pressures. They refused to be silenced in their anti-slavery beliefs. Town of Manlius Historian, Barbara S. Rivette, has called the book “an amazing feat of research.” Continue reading
In the 1800s, free blacks were sometimes lured from the safety of their hometowns, abducted, and sold into slavery. This happened to Solomon Northup, whose story is told in the film “12 Years a Slave.”
But several other black New Yorkers, from various parts of the state, were also kidnapped. Once they were taken to a slave state, their chances of returning home were small. But some victims, like Northup, were rescued from slavery, and their kidnappers were held accountable for their deeds. This presentation will tell their stories. Continue reading
Many books have been written about Frederick Douglass’ early life and later accomplishments as a famous abolitionist and orator, but Frederick and Anna Douglass in Rochester New York: Their Home Was Open To All (History Press, 2013), by local historian Rose O’Keefe, is the first book to bring Frederick and Anna’s family side to life. O’Keefe traces the Douglass family’s journey to the rural homestead in what is now the edge of Highland Park in the City of Rochester.
Frederick Douglass – author, orator and former slave – spent twenty-five years with his family in Rochester beginning in 1848. Despite living through some of our nation’s most bitter and terrifying times, Frederick and his wife, Anna, raised five children in a loving home with flower, fruit and vegetable gardens. Continue reading
Retired Navy Commander Owen Corpin of Peterboro will lead the Peterboro commemoration of Watch Night for Emancipation at 4 p.m. on Tuesday, December 31, 2013. During the night of December 31, 1862, African Americans congregated in homes, meeting halls, and churches in the North and in secret locations in the Confederacy to “watch” for the coming of the Emancipation Proclamation on January 1, 1863 which would deliver them from slavery.
On that first day of 1863 President Abraham Lincoln did present the Emancipation Proclamation. The preliminary draft of that document in Lincoln’s handwriting was briefly owned by Gerrit Smith of Peterboro and is now a treasured document in the New York State Museum in Albany. Continue reading
These days, no one likes a radical, especially one who makes unpopular statements or questions the government. The same can be said for our 19th-century counterparts. They, too, did not like a trouble-maker, particularly William Lloyd Garrison, who was born 208 years ago today, on December 12, 1805. A familiar figure to the women’s rights leaders and daughters I have studied, this Newburyport, Massachusetts native became the most outspoken abolitionist in America. At a time when North and South alike still tolerated the great evil of slavery, he called for immediate and complete abolition.
What is less known about Garrison is his staunch defense of women’s rights. He became the inspiration that led many New Yorkers to insist on women’s as well as slaves’ rights. We could view four periods of Garrison’s life through four New York women, each of whom saw him from a different vantage point. Continue reading
No one knows when African Americans first settled at Baxtertown, but in 1848 the Zion Pilgrim Methodist Episcopal Church was built. The church burned and its roof collapsed in 1930; all that remains visible is a grove of trees on the property of Ron Greene.
Greene, a retired social worker, began researching the history of his land in 2010. “I’ve been hearing about a church here for years.” he said. What he discovered inspired him to lead the effort to get the site recognized as historically important. Continue reading
An interdisciplinary conference, Human Trafficking in Early America, will be held April 23-25, 2015 at the University of Pennsylvania. The Keynote Speaker will be Edward E. Baptist of Cornell University.
The United Nations defines “human trafficking” as the act of “recruiting, transporting, transferring, harboring or receiving a person through a use of force, coercion or other means, for the purpose of exploiting them.” In early America, human trafficking took many forms, engaging and displacing native, African and European populations in every decade and in every colony and state. Continue reading
Questions about the authenticity and authorship of Solomon Northup’s Twelve Years a Slave have been raised in the past, and have resurfaced following the release of the recent film version of his book.
Though an expert on Solomon Northup, his book, the contemporary reactions to his book in the 1850s, and his later life (which included several years spent traveling to talk about his experiences), I am not a scholar of slave narratives. I have consulted some of them in connection with my work on Northup, as necessary. I leave it for others to draw detailed comparisons between Northup’s narrative and the others. Continue reading
Each week day there’s a consistent flow of visitors at the Harriet Tubman Home, with people anxious to find out more about Tubman, her life story, and see for themselves where Tubman lived and operated a haven for the aged at 180 South Street in Auburn.
Visitors pull into the parking lot to visit the property, museum exhibit, and take advantage of guided tours from the moment the doors open in the morning until closing at the end of the day. License plates on the travelers’ vehicles are from New York State and beyond. Continue reading
It’s the centennial year of abolitionist and suffragist Harriet Tubman’s death in 1913. Her Auburn, NY house, the home for the aged she founded on the property, and the museum attract considerable attention in upstate New York. We visited the Tubman historic site on the fifth day of our fall 2013 blogging tour of the “Cradle of the women’s rights movement in the US.” Continue reading
A 19th Century Antislavery Dinner will be held at site of Inaugural meeting of the 1835 NYS Antislavery Society Meeting Saturday, October 19, 2013, at 5 pm. The 19th Century Buffet Dinner begins with Mock Turtle Soup, followed by four entrees of Breaded Pork Cutlets with Fried Apples, Boiled Corned Beef and Cabbage, Ragout of Mutton and Vegetables, and Roasted Capon with Dried Fruit Stuffing served with sides of Baked Macaroni au gratin, Greens and Mashed Turnips, Succotash, and Crackling Bread. The Maple Apple Pan Dowdy dessert demonstrates the abolitionists’ desire to avoid using slave sugar. Continue reading
The National Abolition Hall of Fame and Museum (NAHOF) in Peterboro NY is finalizing its 2013 programs for the induction of four 19th Century abolitionists.
A program on each nominee will be presented for the Colgate University Upstate Institute Abolition Symposia on Saturday afternoon, October 19th at the Peterboro United Methodist Church, across the road from NAHOF at 5255 Pleasant Valley Road: Continue reading
The Montgomery County Department of History & Archives will host a book discussion on Solomon Northrup‘s Twelve Years a Slave.
Northup was born a free man in what is now Minerva, Essex County, NY, in 1808. While working as a cabbie and violinist in Saratoga Springs in 1841, he was abducted, held in a slave pen in Washington, DC, and sold into slavery in Louisiana for 12 years before regaining his freedom. Continue reading
Federal and state partners have recently released a new online map and mobile app to help people explore New York State’s connection to abolitionism and the Underground Railroad. The map includes sites, programs and tours that have been approved by the National Park Service Network to Freedom Program or the New York State Underground Railroad Heritage Trail.
New York State was a gateway for many African Americans seeking to escape slavery in the 1800s. Its prime location, with access to Canada and major water routes, made it the destination of choice for many Africans fleeing slavery along the eastern seaboard. The interactive map was created to tie New York State’s individual sites together, but also connect them to the longer string of sites that comprise the entire Underground Railroad Network to Freedom. Continue reading
The unveiling of the Sojourner Truth statue in the town of Esopus, NY where the abolitionist preacher was held a slave as a child, was a remarkable experience. I’ve lived in the Hudson Valley County of Ulster all my life and have never witnessed the “owning” of the shameful past of slavery before. Truth’s statue in the Esopus hamlet of Port Ewen represents the only statue in the world of a child slave at work, according to Ulster County Historian Anne Gordon. Continue reading
On November 8 and 9, 2013, Cayuga Community College in Auburn, NY will host “Harriet Tubman: No Longer Underground,” a two-day symposium marking the centennial of the death of Harriet Tubman in 1913.
Co-Sponsored by the Harriet Tubman Boosters Club, the Seward House Museum, and the Women’s Rights National Historical Park, the symposium will celebrate the life and work of the heroic African American woman who escaped slavery, conducted other slaves to freedom through the Underground Railroad, served the Union Army during the Civil War, and worked as a humanitarian and advocate for women’s rights throughout the 50 years she lived in Auburn. Continue reading
A newly minted bronze statue of celebrated abolitionist and human rights advocate Sojourner Truth as a child slave at work will be installed in Port Ewen, in the Town of Esopus, Ulster County on September 21. The statue and an interpretive sign will be installed on a plaza on the corner of 9W and Salem Street.
Sojourner Truth was born in into slavery in Swartekill, just north of present-day Rifton in Esopus. Her parents had been enslaved in Africa and purchased by Col. Johannes Hardenbergh. She was born as Isabella Baumfree in about 1797, and lived the first 30 years of her life in Ulster County, taking the name Sojourner Truth in the 1840s. She is best known today for her speech “Ain’t I A Woman?’, which she delivered off-hand at the 1851 Ohio Women’s Rights Convention. She died in Michigan in 1883. Continue reading
This year’s August 17th Champlain Day festivities will honor two local “law breakers” — Noadiah and Caroline Mattocks Moore. They were key participants in the Champlain Line of the Underground Railroad, an illegal network of safe places which sheltered hundreds of fugitives from slavery as they made their way from the Southern slave states to freedom in Canada before the Civil War. Continue reading
Minerva in Essex County, primitive and remote in the early 1800s, hardly would have seemed a likely birthplace for a man who would write a book which would attract national attention, make the author a household name, and, to some degree, help start a civil war. But indeed, it was there that Solomon Northup, author of Twelve Years A Slave, was born.
Technically the town of Minerva did not exist at the time of Solomon’s birth on July 10, 1807 (though his book gives 1808 as his year of birth, more official documents have it as 1807); the town of Minerva was not formed until 1817. In 1807 the area, not yet known as Minerva, would have been part of the Town of Schroon. Continue reading