Robert W. Arnold III, a career public historian now retired from the New York State Archives, will give a talk entitled “Leaning into the Storm: Perfectionism in Antebellum New York” on Saturday, August 9, 2014 at the Schenectady County Historical Society.
New York State was a place of rapid change in the antebellum era, the epicenter of perfectionist religious and social reform movements, inspired largely by Yankee immigrants from New England and spread as those immigrants themselves settled along the routes of turnpikes and canals. Uncertainties associated with ongoing revolutions in transportation, finance, communications and industry were reflected in popular movements such as temperance, abolition, women’s rights, dress-, prison- and educational reform. Continue reading
The Shaker Museum – Mount Lebanon, in New Lebanon, Columbia County, NY, has completed the acquisition of 61 acres of land adjacent to its North Family site, part of the Mount Lebanon Shaker Society National Historic Landmark District.
The parcel, known as the North Pastures, was purchased from the Darrow School, whose campus consists of the former Church and Center Families of Mount Lebanon’s former Shaker community. The purchase was achieved in a partnership with the Open Space Institute, a nonprofit conservation organization dedicated to preserving scenic, natural, and historic landscapes, and also with funding from a 2012 grant from New York State. Continue reading
A talk entitled “Not Just a Sunday Man: The Civil War Story of Rev. Charles Luther Hagar, Chaplain of the 118th New York Volunteers” will be presented by Helen Nerska with music by Stephen Langdon
The Clinton County Historical Association (CCHA) will host the presentation “Not Just a Sunday Man: The Civil War Story of Rev. Charles Luther Hagar, Chaplain of the 118th New York Volunteers” by Helen Nerska, CCHA President, and a musical composition by Stephen Langdon, Saranac Lake musician (Rev. Hagar was their great-great-great uncle). Continue reading
A Protestant revival movement, the Second Great Awakening (SGA), began in the 1790s in this country and lasted until approximately 1850. Consequences of this movement that its millions of adherents could not imagine are evident today and will continue to shape gender relations.
Most historians consider the SGA a reaction against the prevailing Enlightenment values of rationalism, skepticism, and secularism that were paramount in the aftermath of the First Great Awakening that occurred between 1731 and 1755. Continue reading
On April 11 at 7 p.m., Gospel Jubilee is coming to Proctors Theatre in Schenectady, NY. Gospel Jubilee is third annual celebration of soulful music, and features national recording artist and BET Sunday Best winner Crystal Aikin, along with a diverse line-up of gospel luminaries. The event will have a special tribute to Artis Kitchen. Kitchen was a gospel promoter and producer in the Capital District who passed away in 1986 and who played a prominent role in Albany for the gospel community.
Kitchen first brought his gospel ministry to a large regional audience with the airing of his “Spiritual Time” radio show on WABY. He later became famous for his television show “Spiritual Time with Bro. Artis Kitchen” on WTEN. Continue reading
Every archaeological excavation breaks new ground. Even sites like Stonehenge in Wiltshire, England – one of the most extensively studied archaeological sites in the world – continually yield fresh discoveries. The 20th-century excavators of Stonehenge, William Hawley and Richard Atkinson, recognized the value of earth that had not been disturbed by archaeologists. As a result, they purposefully excavated only half of the stone circle and the surrounding earthworks. The other half they left untouched, and it is mostly untouched to this day, for the sake of preserving the privilege of “breaking new ground” for future archaeologists.
It is worth noting that archaeologists do not always break new ground in the literal sense. Even sites that have been completely excavated or destroyed can yield new information through new interpretations or new scientific testing of the evidence. However, as Hawley and Atkinson knew, the experience of excavating untouched ground is incredibly powerful. Even with extensive documentation, it can never be replicated. That is why archaeologists must be careful, focused, and above all, conservative in their approach to a site. Continue reading
After six years research, retired genealogist, one-time teacher, and journalist Alethea “Lee” Connolly has published The Seceders: Religious Conviction & the Abolitionist Movement in the Town of Manlius, 1834-1844 (2013). The book makes a significant contribution to our knowledge of the very early abolitionist movement in Onondaga County, and its interactions with similar movements in Madison, Cayuga, and Oneida counties.
Motivated by deep religious values of justice and human dignity, the men and women covered in this book defied local resistance and social pressures. They refused to be silenced in their anti-slavery beliefs. Town of Manlius Historian, Barbara S. Rivette, has called the book “an amazing feat of research.” Continue reading
In Fordham University & the United States: A History (E-Lit Books, 2013), Debra Caruso Marrone delivers a breezy, informative book for American history lovers and anyone associated with the 172-year-old institution.
Founded as St. John’s College in 1841 by New York Archbishop John Hughes, the university began as a vehicle to educate young men and deliver Catholics to the upper class. Continue reading
Bells ringing from a forest of steeples, horseshoes striking cobblestones, boat whistles in the harbor, Yiddische mamas scolding children from tenement windows. These are instantly recognizable noises that evoke a historical time and place, adding up to what today’s historians sometimes call a “soundscape.”
In today’s cities when the most characteristic sound may be the giant crash of falling brick walls as old buildings are demolished, soundscapes are a precious way of experiencing history outdoors. This heritage is particularly relevant in urban settings where so many layers of the city have gone missing. Continue reading
No one knows when African Americans first settled at Baxtertown, but in 1848 the Zion Pilgrim Methodist Episcopal Church was built. The church burned and its roof collapsed in 1930; all that remains visible is a grove of trees on the property of Ron Greene.
Greene, a retired social worker, began researching the history of his land in 2010. “I’ve been hearing about a church here for years.” he said. What he discovered inspired him to lead the effort to get the site recognized as historically important. Continue reading