Every archaeological excavation breaks new ground. Even sites like Stonehenge in Wiltshire, England – one of the most extensively studied archaeological sites in the world – continually yield fresh discoveries. The 20th-century excavators of Stonehenge, William Hawley and Richard Atkinson, recognized the value of earth that had not been disturbed by archaeologists. As a result, they purposefully excavated only half of the stone circle and the surrounding earthworks. The other half they left untouched, and it is mostly untouched to this day, for the sake of preserving the privilege of “breaking new ground” for future archaeologists.
It is worth noting that archaeologists do not always break new ground in the literal sense. Even sites that have been completely excavated or destroyed can yield new information through new interpretations or new scientific testing of the evidence. However, as Hawley and Atkinson knew, the experience of excavating untouched ground is incredibly powerful. Even with extensive documentation, it can never be replicated. That is why archaeologists must be careful, focused, and above all, conservative in their approach to a site. Continue reading
After six years research, retired genealogist, one-time teacher, and journalist Alethea “Lee” Connolly has published The Seceders: Religious Conviction & the Abolitionist Movement in the Town of Manlius, 1834-1844 (2013). The book makes a significant contribution to our knowledge of the very early abolitionist movement in Onondaga County, and its interactions with similar movements in Madison, Cayuga, and Oneida counties.
Motivated by deep religious values of justice and human dignity, the men and women covered in this book defied local resistance and social pressures. They refused to be silenced in their anti-slavery beliefs. Town of Manlius Historian, Barbara S. Rivette, has called the book “an amazing feat of research.” Continue reading
In Fordham University & the United States: A History (E-Lit Books, 2013), Debra Caruso Marrone delivers a breezy, informative book for American history lovers and anyone associated with the 172-year-old institution.
Founded as St. John’s College in 1841 by New York Archbishop John Hughes, the university began as a vehicle to educate young men and deliver Catholics to the upper class. Continue reading
Bells ringing from a forest of steeples, horseshoes striking cobblestones, boat whistles in the harbor, Yiddische mamas scolding children from tenement windows. These are instantly recognizable noises that evoke a historical time and place, adding up to what today’s historians sometimes call a “soundscape.”
In today’s cities when the most characteristic sound may be the giant crash of falling brick walls as old buildings are demolished, soundscapes are a precious way of experiencing history outdoors. This heritage is particularly relevant in urban settings where so many layers of the city have gone missing. Continue reading
No one knows when African Americans first settled at Baxtertown, but in 1848 the Zion Pilgrim Methodist Episcopal Church was built. The church burned and its roof collapsed in 1930; all that remains visible is a grove of trees on the property of Ron Greene.
Greene, a retired social worker, began researching the history of his land in 2010. “I’ve been hearing about a church here for years.” he said. What he discovered inspired him to lead the effort to get the site recognized as historically important. Continue reading
Gravestones represent some of the most valuable evidence available to archaeologists currently working on the St. George’s/St. Mark’s Church site in Mount Kisco, New York. Once occupied by two Episcopal churches – St. George’s (1761–1819) and St. Mark’s (1850–1916) – the site is also the final resting place of over 400 people, all buried between the 1760s and 1940. The area where the churches once stood was excavated this fall. The artifacts and information they uncovered is now undergoing analysis, and the excavation is planned to resume in the spring.
As co-directors of the excavation, Laurie Kimsal and I have discovered just how essential gravestones are to our understanding of the site. To begin with, gravestones offer clues to the location and orientation of the 18th-century St. George’s Church. Secondly, the gravestones provide insights into the values and beliefs of the people who erected them, as well as the social, religious, and economic worlds of the 18th and 19th centuries. Continue reading
A new exhibit, presented by the Mount Kisco Historical Society and the Lower Hudson Chapter of the New York Archaeological Association (NYSAA) has opened at the Mount Kisco Town Hall, 104 Main Street, Mount Kisco, New York (Monday to Friday, 8:30 am to 4:30 pm).
The exhibit features dozens of artifacts unearthed from an archaeological excavation
undertaken this fall at the St. George’s/St. Mark’s Cemetery, the oldest historic site in Mount Kisco, a suburban town thirty miles north of Manhattan in Westchester County. Continue reading
Tectonic forces and global cooling and warming set the stage for the dawn of New York State history. The stage was not a barren one and long before King Kong climbed the Empire State Building that scrapped the sky, giants walked the ground that would become the Empire State. These giants would be called “mastodons” and they became important in religion and nationalism in ways that before their discovery no one could have imagined.
The story of mastodons and New York begins in 1705 in Claverack, Columbia County. A Dutch tenant farmer picked up a five-pound tooth that had rolled down a hill and landed at his feet. Being a sensible sort of person, he naturally traded the tooth to a politician for a glass of rum. The tooth thereupon made its way up the political food chain until it arrived in London. Continue reading
In the town of Mount Kisco in Westchester County, there is a small graveyard known as the St. George’s/St. Mark’s Cemetery, after the two successive Episcopal churches that once stood there. Established in the 1760s, the site is listed on the National Register of Historic Places for its role in the American Revolution. In the late 18th century, the small wooden St. George’s Church was one of the few man-made structures in a sparsely populated area that was transformed into a hostile wilderness with the onset of war.
Accordingly, the church was used by American, British, and French armies as a landmark in their journeys through Westchester County. General Washington’s troops retreated to the church to tend to the wounded and bury the slain after the Battle of White Plains in 1776; Colonel Tarleton brought his army to the church on the eve of the Burning of Bedford in 1779; and in the summer of 1781 the Comte de Rochambeau’s army camped near the church prior to the meeting with Washington that would ultimately bring their combined forces to victory at Yorktown. Continue reading
During the weekend of November 22, the Unitarian Universalist Congregation of Glens Falls (UUCGF) will present four free events to commemorate the 50th anniversary of the assassination of John F. Kennedy.
“Over the course of the weekend, we aim to shine light on radical and dramatic changes JFK was planning in foreign policy, just prior to his assassination. Specifically, JFK was intending to withdraw U.S. troops from Vietnam. After the assassination these plans were reversed and kept secret from the public, and these decisions still affect us today,” Sally Strasser, a coordinator of the UUCGF events, said in announcement of the events. Continue reading