In the town of Mount Kisco in Westchester County, there is a small graveyard known as the St. George’s/St. Mark’s Cemetery, after the two successive Episcopal churches that once stood there. Established in the 1760s, the site is listed on the National Register of Historic Places for its role in the American Revolution. In the late 18th century, the small wooden St. George’s Church was one of the few man-made structures in a sparsely populated area that was transformed into a hostile wilderness with the onset of war.
Accordingly, the church was used by American, British, and French armies as a landmark in their journeys through Westchester County. General Washington’s troops retreated to the church to tend to the wounded and bury the slain after the Battle of White Plains in 1776; Colonel Tarleton brought his army to the church on the eve of the Burning of Bedford in 1779; and in the summer of 1781 the Comte de Rochambeau’s army camped near the church prior to the meeting with Washington that would ultimately bring their combined forces to victory at Yorktown. Continue reading
During the weekend of November 22, the Unitarian Universalist Congregation of Glens Falls (UUCGF) will present four free events to commemorate the 50th anniversary of the assassination of John F. Kennedy.
“Over the course of the weekend, we aim to shine light on radical and dramatic changes JFK was planning in foreign policy, just prior to his assassination. Specifically, JFK was intending to withdraw U.S. troops from Vietnam. After the assassination these plans were reversed and kept secret from the public, and these decisions still affect us today,” Sally Strasser, a coordinator of the UUCGF events, said in announcement of the events. Continue reading
The Eastern International Region of the American Academy of Religion (EIR-AAR) is seeking proposals for papers and panels to be presented at the 2014 Eastern International Regional Meeting at Syracuse university, May 2-3, 2014. Alongside the regular panels, the conference will include a series of special sessions on the theme of 19th Century Upstate New York Religions and Their Heirs. The Submission Deadline is February 15, 2014. Continue reading
Details for the upcoming Researching New York Conference are now available. The conference will be held Thurs.-Fri., November 15-16, 2013 at the University at Albany.
Featured events include a two talks. On Thursday evening Robert Orsi, author of The Madonna of 115th Street: Faith and Community in Italian Harlem, 1880-1950 (1985), will present “The Gods of Gotham: Religion and the Making of New York, 1800 to 1950″. On Friday afternoon Howard B. Rock, author of Haven of Liberty, New York Jews in the New World, 1654-1865 (2012), will present a talk entitled “A Momentous Encounter: Reform Judaism Challenges Orthodoxy in 19th Century New York.” Continue reading
Although the role of the Dutch in Early American history has been largely ignored, the facts are that New Netherland antedates New England, and religious toleration and ethnic diversity in the United States began with the Dutch.
Why isn’t this better known and taught in our schools? Because, until now an easy to read, short introduction to the history of New Netherland has been lacking. Firth Haring Fabend of Montclair, NJ, a recognized historian of the field, was commissioned by the New Netherland Institute to write New Netherland in a Nutshell (New Netherland Institute, 2012) to fill the gap. Continue reading
What were the consequences of the 1568 revolt which began in the Low Countries against the Habsburg Empire and lasted 80 years? People were displaced – some fleeing the ravages of war; others were fleeing religious persecution.
A disconnect from the Empire meant a disruption in normal commercial activity. Markets and waters once friendly turned hostile. Trading companies eventually replaced the former commercial routes and exploration for new routes and markets was undertaken. On October 5th in New York City five Dutch and Belgian speakers will give illustrated lectures about the effects of this revolt on the Low Countries and the settlement of North America. Continue reading
Many people probably remember that at the end of the 19th century the city of Gloversville, in Fulton County, was recognized as the glove-making capital of the world. However, one of Gloversville’s famous sons, William Henry Burr, has been all but forgotten.
Referred to as “the great literary detective” by one of the 19th century’s foremost orators and political speechmakers, Robert G. Ingersoll, Burr was born in Gloversville on April 15, 1819. His father, James Burr, was one of the founders of the glove industry in the community, once known as Stump City. Continue reading
On September 29, 2013 a walking tour of lower Manhattan which traces Jewish history will celebrate “Arrival Day”, the day in 1654 that Jews first landed in North America.
The tour begins at the flagpole in Peter Minuit Park near the Staten Island ferry that commemorates the arrival in 1654 of 23 Jews in Lower Manhattan (then New Amsterdam) after a harrowing journey from Recife Brazil. Continue reading
On Wednesday, September 25 the Shaker Museum – Mount Lebanon will hold an open house and reception with the Preservation League of New York State to celebrate the collaborative restoration efforts of the two organizations.
The Shaker Museum recently received a loan from The Preservation League of New York State to support the preservation projects currently underway at the North Family. Continue reading
When what has been described as “the second most destructive draft riot in the nation” broke out in Troy on July 15, 1863, worried city residents, especially African-Americans, wondered if the Dean of the Roman Catholic churches in Troy, Father Peter Havermans, would, or could, do anything to calm the rioters and curb anticipated violence.
The bulk of the two to three thousand angry protestors in the streets were Catholics who worked in the city’s mills, factories and iron works. Continue reading
Olympia Brown made U.S. history in the North Country 150 years ago, early this summer. She became the first woman to become a fully ordained minister with a degree from a regularly established theological school. Olympia was ordained in the Universalist Church of Malone by the St. Lawrence Association of Universalists on June 25, 1863 and graduated from the St. Lawrence University Theological School in Canton two weeks later, on July 9, 1863.
Throughout the remainder of her 91-year-old life, she was an outspoken Universalist preacher and a fearless campaigner for suffrage and equal rights for women. Olympia marched, lectured, testified, published, protested and picketed a myriad of times from coast to coast. Continue reading
The Mount Lebanon Herb Festival will be held on Saturday, June 8, 2013, from 9 a.m. to 5 p.m, rain or shine on the campus of the Darrow School in New Lebanon, NY, the historic grounds of Mount Lebanon Shaker Village.
New Lebanon has a remarkable history with herbs. Its famous warm spring feeds the Shaker Swamp in the village of New Lebanon, and that supported an extraordinary collection of wild herbs long used by Native Americans. The Shakers, who based their national headquarters in New Lebanon, expanded on the uses of these herbs and created an industry around their sales. In 1824, Elam Tilden (father of politician Samuel J. Tilden) put this knowledge toward the start of one of the nation’s first pharmaceutical companies, the Tilden Company, using herbal tinctures, extracts and compounds derived in New Lebanon that were eventually marketed around the world. Continue reading
During battles for the presidential nomination, a candidate’s faith has sometimes been an issue, with the intention of fostering fear or negative feelings about a candidate whenever the religion is mentioned.
In 2012, one target early on was Mitt Romney and the Mormon religion. It’s interesting that fear and loathing of Mormons coming to power is not a new thing. In the 19th century, when they dominated life in the Utah Territory for several decades prior to statehood, a fierce battle was waged between two religious factions.
Many factors came into play before things were finally resolved. In one of the climactic moments that helped eliminate a powerful theocracy, a North Country man ended the Mormon’s 43-year rule of their greatest bastion, Salt Lake City. Continue reading
Long before the fictional and shocking “Peyton Place” of TV and film fame came along in the late 1950s, and early 1960s there was an actual suburban community where its residents were roiled by rampant scandal, moral and religious hypocrisy and a sensational a murder in their midst.
The year was 1834 and the place was the normally tranquil and bucolic Village of Sing Sing, now called Ossining. Actually, the extremely bad behavior took place just outside of the Village, on nearby farmland where a high-end condominium called “Beechwood” now stands in the Village of Briarcliff Manor, on the southwest intersection of Route 9 and Scarborough Station Road. Nonetheless, due to its proximity, it was the Village of Sing Sing that got the headlines in the “penny press,” and crowds of curious and outraged Villagers flocked to the “New York Road” in front of the farm hoping for a glimpse of the sequestered souls residing in the house. Continue reading
The Clinton County Historical Association (CCHA) has been awarded a $5,000 grant from the Champlain Valley National Heritage Partnership. The funds are expected to support the creation of an interactive digital exhibit highlighting the history of the Catholic Summer School in Cliff Haven, NY. Continue reading
Women’s Rights National Historical Park announces the opening of an exhibit about the work of Saint Marianne Cope, entitled “Saint Marianne: Blessed Mother of the Afflicted.” The exhibit will open on Friday, March 8th in celebration of International Women’s Day.
The exhibit will explore Saint Marianne’s life work with the Sisters of Saint Francis, which began in Syracuse, New York and culminated in Hawaii with patients afflicted with Leprosy, now known as Hansen’s disease. Continue reading
It is hard to imagine now but in the 18th century New York City and much of the rest of the thirteen British colonies of America, it was practically illegal to be a Roman Catholic. Widespread anti-Catholicism was a side effect of the Catholic-Protestant wars of 17th century Europe and the geo-political rivalries between the English Crown and the allied Franco Spanish Kingdoms for control of the Americas.
The anti-Catholic animosity – Leyenda Negra the Spanish called it – was ingrained into the psyche of the largely Protestant British immigrants who came to dominate North America in the wake of the arrival of the Pilgrims and other fundamentalists in the early 1600s. Continue reading
Spying was a major component of the strategy and the tactics of the American Revolution. However it’s only recently that historians have focused on the intrigues, subterfuges and skullduggery that were used by all sides. Except for the spying of British Major John Andre, his collaboration with Benedict Arnold, and of the failed spying of Nathan Hale, undercover intelligence gathering operations during the Revolution is a mostly forgotten aspect of that conflict.
Nonetheless, spying was quite common in that era and George Washington was its chief proponent. Washington made full use of the 1700s tools of the spy trade including invisible ink, hiding messages in feather quills, and small silver balls for hiding messages that could be swallowed in the event of capture. He also encouraged forging documents and making sure they fell into British hands. Continue reading
Manhattanites are agitating on behalf of the home of one of the city’s leading 19th Century agitators–Abigail Hopper Gibbons. She and her husband James S. Gibbons ran a strongly documented Underground Railroad site in Manhattan, at what is now 339 West 29th St., near 8th Avenue.
A hearing is scheduled for tomorrow, Tuesday, Feb. 12, at the Bureau of Standards and Appeals, over a developer’s decision to add fifth floor to the four-story building, in violation of historic preservation rules.
It is with deep regret and heavy heart that I have the onerous task to inform you that once again the world has come to an end. The passing of our beloved planet marks the third time in this still young century when we endured this ignominious ending to our long history.
First came the secular Y2K ending, then the Christian rapture in 2011, and now the Mayan recycling of 2012. The ending of the world has become as frequent as the storms of the century. We scarcely have time to catch our breath before once again the world will fall over its cliff into an abyss from which it can never recover. Continue reading