Although his father was said to have been born as a slave, and was later a junk dealer in the Augusta, Georgia area, Sumner H. Lark came to be a trend-breaking black leader in New York State who worked to establish an African-American community in Putnam County.
Sumner Lark was born in in 1874 to a father later described as “a pioneer race business man in his home town and accumulated a considerable fortune at one time.” He grew up in the Augusta area, and attended the Haines Institute before attending Howard University, graduating in 1897. He then returned to Georgia, taught Chemistry and Physics at Haines and ran a local newspaper for about a year, having edited a student-run newspaper in college. After marrying he relocated to Brooklyn, New York just after the start of the 20th century. There, he ran his own printing business, and started The Eye, a newspaper which reported information of interest to African Americans. Continue reading
Readers may know that the Roman Catholic Church has numerous religious orders of nuns and monks, but may not know that the Protestant Episcopal Church has them as well. Overall, there are 18 Episcopal religious orders and 14 “Christian Communities” comprised of men, women, or both. This is the story of the Community of St Mary (CSM) and the remarkable religious buildings they had constructed at Peekskill, NY from 1872 to 1963. The order was founded by Sister Harriet Starr Cannon, (1823-1896) its Mother Superior, on the Feast of the Purification of Mary on February 2, 1865 in St. Michael’s Church, 86th Street, New York City, about two months before the close of the Civil War.
Accordingly, it is said to be the oldest Episcopal religious community in the US still in existence (now headquartered in Greenwich, Washington County, New York. Sister Harriet was the temporal head of this community of Protestant Episcopal nuns from its founding in 1865, to her death in 1896. Based on a Benedictine model, the CSM adhered to a simple monastic life centered on prayer, reflection, and service. The forms of service practiced by the nuns of the order have varied over the years and places where they chosen to have a presence. At Peekskill for instance, they operated a high school for girls and the manufacture and sale of “Alter Bread” (aka communion wafers) was one of the CSM’s primary means of self-sustainment. Continue reading
Every kind of bad name was pasted on them: delinquents, hussies, misfits, fallen, flirts, incorrigbles.
For much of the 20th century institutions run by various religious orders such as the Congregation of the Sisters of Charity of the Good Shepherd housed and disciplined young women who had – possibly – transgressed society’s rules. Continue reading
A loyalist is a man with his head in England, his body in America, and a neck that needs to be stretched. – an anonymous patriot.
Late in June of 1776, the New York Provincial Convention (NYPC) received a troubling report from the Dutchess County Committee of Safety. It said that Poughkeepsie officials and patriot warships were being threatened by loyalists, so-called Tories. Continue reading