Tag Archives: Native American History

Archaeology in Westchester County:
An Excavation at St. George’s – St. Mark’s Church


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ExcavationIn the town of Mount Kisco in Westchester County, there is a small graveyard known as the St. George’s/St. Mark’s Cemetery, after the two successive Episcopal churches that once stood there. Established in the 1760s, the site is listed on the National Register of Historic Places for its role in the American Revolution. In the late 18th century, the small wooden St. George’s Church was one of the few man-made structures in a sparsely populated area that was transformed into a hostile wilderness with the onset of war.

Accordingly, the church was used by American, British, and French armies as a landmark in their journeys through Westchester County. General Washington’s troops retreated to the church to tend to the wounded and bury the slain after the Battle of White Plains in 1776; Colonel Tarleton brought his army to the church on the eve of the Burning of Bedford in 1779; and in the summer of 1781 the Comte de Rochambeau’s army camped near the church prior to the meeting with Washington that would ultimately bring their combined forces to victory at Yorktown. Continue reading

No Country for Peter Stuyvesant: Loss Across Time


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15114The nation or country, what entity is of more importance to modern society? What about capitalistic economy, secularization, democracy, and progress as normative American values. All hold sway, for better or worse, on our perceptions of the world and our place within it. And it is from this vantage point in modernity that we look towards the actions of those who lived before us, reaching back through time to filter the past through the eyes of the present. This is history, and this is why the practice of history is an art and not a science. It is imperfect, an extension of the historian and the times in which they live.

But how then, asks Donna Merwick in Stuyvesant Bound: An Essay on Loss Across Time (University of Pennsylvania Press, 2013), can we better understand Peter Stuyvesant from our vantage point in the modern world, back to one that was premodern and existed between the post-Reformation and pre-Enlightenment periods. A world in which the United States of America cannot be predicted or imagined, though the history written about Colonial America often chooses a narrative that fits into a story of nationalistic genesis. Continue reading

A Journey into Mohawk and Oneida Country, 1634-1635


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Journey into Mohawk and oneida CountryIn 1634, the Dutch West India Company was anxious to know why the fur trade from New Netherland had been declining, so the company sent three employees far into Iroquois country to investigate.

Harmen Meyndertsz van den Bogaert led the expedition from Fort Orange (present-day Albany). His journal includes the earliest known description of the interior of what is today New York State and its seventeenth-century native inhabitants and it is now issued in a revised edition as A Journey into Mohawk and Oneida Country, 1634-1635: The Journal of Harmen Meyndertsz van den Bogaert (Syracuse Univ. Press, 2013; Translated and Edited by Charles T. Gehring and William A. Starna). Continue reading

An Historic Trail From Lake George to Lake Champlain


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Lachute River in Spring (Tony hall Photo)The hill that separates the outlet of Lake George from the creek that opens into Lake Champlain is among the oldest portages in continuous use in North America.

The Native Americans gave it a name: Ticonderoga, “the place between waters.”

Up and down its slope have passed explorers and naturalists such as Isaac Jogues and Peter Kalm, travelers such as Thomas Jefferson and, of course, the armies of the French, the British and the Americans as supremacy over North America and its strategic waterways shifted from one nation to another. Continue reading

Paddling Through History: Renewing the Two Row Wampum


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Leaders w Anrust_b“We need a global solution. We need to set aside our differences. Our leaders are not paying attention. Washington is filled with millionaires. What the hell do they care? They are out of touch. We are losing time. Now is the time for people to come together and act to protect and heal our environment. If we do not act now no matter what we do it will be too late.” said Oren Lyons, a member of the National Council of Chiefs and the Faith Keeper of the Onondaga, standing on the shores of the Hudson River on a overcast Sunday morning to the hundreds of people gathered.

Four hundred years ago the Dutch and the Iroquois, the Haunensaunee or the “People of the Long House”, the league of five nations of indigenous people known as the Mohawk, Oneida, Onondaga, Cayuga and Seneca, made an agreement to live and trade in harmony, and to respect and care for the natural environment, an agreement symbolized by a two row wampum belt. Continue reading

Journal Features Two Row Wampum Treaty Debate


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13220774-largeThe Journal of Early American History (JEAH) has published a special free issue that focuses on the Two Row Wampum treaty, a historical agreement between the Dutch and the Iroquois that purportedly took place on April 21, 1613 – a date that is based on an allegedly forged document. The treaty has been the subject of most discussion in recent months.

During the month of July and the first week of August supporters of the Two Row Wampum Renewal Campaign paddled from Onondaga Lake, and down the Mohawk and Hudson rivers to New York City to draw attention to environmental concerns and native sovereignty rights on Two Row Wampum treaty anniversary date. Continue reading

Two Row Wampum: The Triumph of Truthiness


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Wampum-BeltsThe historic journey of Two Row Wampum is in the news. The journey by water from Albany to the United Nations has been recorded and chronicled each step of the way.

The culminating activity at the conclusion of the journey is to honor the International Day of the World’s Indigenous Peoples. The paddlers consist of roughly equal numbers of Indigenous and non-Indigenous peoples, paddling side-by-side in two lines to honor and bring to life the imagery of the Two Row Wampum.
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Iroquois Festival Set For Iroquois Indian Museum


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sky dancers (2)The 32nd Iroquois Indian Festival — a celebration of Iroquois creativity and self expression — takes place Saturday, Aug 31, and  Sunday, Sept. 1, at the Iroquois Indian Museum, 324 Caverns Road, Howe’s Caverns, NY. The festival is open daily from 10 a.m. to 6 p.m. with admission of $10 for adults and $5 for children.

In conjunction with the Museum’s new 2013 exhibit, IndianInk: Iroquois & the Art of Tattoos, there will be tattoo contest at 2 p.m. on Saturday. Everyone is invited to show off their tattoos with winners chosen by audience feedback. There are three contest categories: Best Male, Best Female and Best of Show. Continue reading

Exhibit Highlights Native American Basket Design


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29_NA_105The Fenimore Art Museum in Cooperstown, New York, presents Plain and Fancy: Native American Splint Baskets, an exhibition of baskets spanning two centuries. The art of ash splint basketry is a beautiful synthesis of form and function. The exhibition opens Saturday, August 10, and runs through December 29, 2013.

The exhibition includes over 30 baskets from the 1800s to the present day. Ash splint basketry ranges in form and decoration from practical storage and market baskets to fanciful and exquisitely designed artworks. Basket makers incorporate numerous design elements, such as a variety of weaves: checker, wicker, twill, and hexagonal plaiting. Artists also use sweetgrass and curled splints to embellish their baskets. Other design elements include dyes, stains, and paint. Domes, triangles, dots, or leaves are hand-painted or stamped with a carved potato, turnip, cork, or piece of wood. Continue reading

Guided History Tour Across Lake Champlain Bridge Planned


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Crown Point Bridge 2If you’ve wanted to learn more about what you see as you walk or drive over the new Lake Champlain Bridge, join the managers of the Chimney Point, VT, and Crown Point, NY, State Historic Sites for a guided walk on Sunday, July 28, 2013, at 1:00 p.m. Tom Hughes and Elsa Gilbertson will leaders a walk across and back on the bridge, and will discuss the 9,000 years of human history at this important location on Lake Champlain.

At this narrow passage on Lake Champlain humans have crossed here, as well as traveled north and south on the lake since glacial waters receded over 9,000 years ago. The channel with its peninsulas, or points, on each side made this one of the most strategic spots on Lake Champlain for the Native Americans, and French, British, and early Americans in the 17th and 18th centuries. Continue reading

Mohican, Algonquin Peoples Seminar Seeks Presentations


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algonquin peoplesThe Native American Institute of the Hudson River Valley and the New York State Museum invite you to submit a paper or other presentation to be given at the 13th Mohican/Algonquian Peoples Seminar held at the New York State Museum in Albany on Saturday, September 28, 2013.

Topics can involve any aspect of Northeastern Native American culture from prehistory to the present. The seminar attracts attendees from Native American enthusiasts, local historians, as well as from academia. In general presentations are allotted 20 minutes speaking time followed by a brief Q & A period. Sessions will be held in the morning and afternoon (between 9:30 AM and 4:00 PM, with a break for lunch). Continue reading

Cayuga Museum Returns Iroquois Sacred Objects


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The Cayuga Museum of History and Art, in Auburn, New York, has announced the return of 21 objects of spiritual significance to the custody of the Onondaga Nation. Nineteen masks and two wampum articles associated with burials were transferred from the Museum collection to the Onondaga Nation.

The 1990 Federal Native American Graves Protection and Repatriation Act (NAGPRA) mandates that federally funded museums return Native American “cultural items” to the lineal descendants or culturally-affiliated groups of the people who created them. The cultural objects covered include human remains, funerary objects, sacred objects, and items of cultural patrimony. Continue reading

Louis Hensel: My Life in America


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Details of mid-19th-century life come alive in the letters of a German immigrant, translated by Sigrid Wilshinsky and recently published as My Life in America Before, During and After the Civil War.

Louis Hensel was born in 1817 and lived a life of travel and adventure, as colorfully described in letters to his granddaughter back in Germany. Wilshinsky translated them from Suderlein German into modern English. Continue reading

Discovering Columbus From Atop Columbus Circle


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Columbus steers over Central Park

The enormous thirteen-foot tall explorer is steering the Santa Maria right over Central Park. Tatzu Nishi’s “Discovering Columbus” allows visitors to climb 75 feet up the column in Columbus Circle to see the famous statue up close. Nishi has surrounded it with a living room stage set, furnished with modern accoutrements from Bloomingdale’s, that gives a truly odd twist to the experience of seeing the pock-marked monument set atop a coffee table.
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Thomas Symons: A Noted Western Engineer


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In 1847, Thomas Symons operated a book bindery in the village of Keeseville, offering ledgers, journals, receipt books, and similar products. Rebinding of materials was much in demand in those days, a service that helped expand his clientele. While Thomas, Sr., was successful in building a business, his son, Thomas, Jr., would play an important role in building a nation.

Thomas William Symons, Jr., was a Keeseville native, born there in 1849. When he was a few years old, the family moved to Flint, Michigan, where several members remained for the rest of their lives. His younger twin brothers, John and Samuel, operated Symons Brothers & Company, the second largest wholesale firm in the state. They became two of Michigan’s most prominent men in social, political, and business circles.

Thomas chose a different route, completing school and applying to the US Military Academy at West Point. After acceptance, he proved to be no ordinary student, graduating at the top of the Class of 1874. He was promoted to Second Lieutenant, Corps of Engineers, and served at Willett’s Point, about 50 miles south of West Point. After two years, he was ready for some field work, and his timing couldn’t have been better.

Symons was assigned to join the Wheeler Expedition under fellow West Point alumnus George Wheeler. The travels of explorers Lewis and Clark and Zeb Pike are better known, but the Wheeler Expedition is one of four that formed the nucleus of the US Geological Survey’s founding.

The engineers, Symons among them, not only explored, but recorded details of their findings. The land encompassing Arizona, California, Colorado, Nevada, and Utah was surveyed using triangulation, and more than 70 maps were created. Their studies on behalf of America’s government produced volumes on archaeology, astronomy, botany, geography, paleontology, and zoology. The possibilities of roads, railroads, agriculture, and settlement were addressed.

The experience Thomas gained during this work was invaluable. In 1878, he was promoted to First Lieutenant. In 1879, Symons was appointed Engineer Officer of the Department of the Columbia, and was promoted to captain in 1880. Similar to the work he had done under Wheeler, Thomas was now in charge of studying the area referred to as the “Inland Empire of the Pacific Northwest,” focusing on the upper Columbia River and its tributaries.

Much of the land was wilderness, and the job was not without danger. The American government was notorious for breaking treaties with Indians, and groups of surveyors in the region were driven off by angry natives who said they had never sold the rights to their land.

Symons was a surveyor, but he was also an officer of the military. Leading a company of the 21st Infantry from Portland, Oregon, into Washington, he faced off against 150 armed warriors. The situation was potentially disastrous, but Thomas listened to the concerns of the Indians, learning their histories and beliefs. Bloodshed was avoided as Symons skillfully negotiated a truce, allowing him to survey from the Snake River north to the Canadian border, unimpeded.

Much of the upper Columbia study was conducted in a small boat carrying Symons, two soldiers, and several Indians. His report provided details of the region’s geology and history, a review so thorough that it was published as a congressional document. Combined with his earlier surveys of Oregon, it made Symons the government’s number one man in the Northwest.

Whether or not his superiors agreed with him, Symons addressed the Indians’ issues in prominent magazine articles, sympathizing with their plight. Few knew the situation better than Thomas, and he freely expressed his opinions.

Besides exploring and mapping the Northwest, he chose locations for new army outposts, built roads, and carried out military duties. He also became a prominent citizen of Spokane, purchasing land from the Northern Pacific Railroad and erecting the Symons Building, a brick structure containing commercial outlets and housing units. (A third rendition of the Symons Block remains today an important historical building in downtown Spokane.)

Thomas’ proven abilities led to a number of important assignments. In 1882, he was placed on the Mississippi River Commission, taking charge of improvements on the waterway. In 1883, the Secretary of State asked Symons to lead the US side of the joint boundary commission redefining the border with Mexico. Surveying, checking and replacing border markers, and other work was conducted while averaging 30 miles per day on rough ground in intense heat. For his efforts, Thomas received formal thanks from the State Department.

He was then sent to Washington, D.C., where he worked for six years on city projects, principally the water supply, sewage system, and pavements. He also developed complete plans for a memorial bridge (honoring Lincoln and Grant) connecting Washington to Arlington, Virginia. (A modified version was built many years later.)

Symons’ next assignment took him back to familiar territory, the Northwest. Based in Portland, he was given charge of developing river and harbor facilities in Idaho, Montana, Oregon, and Washington. He did primary engineering work on canals, including one in Seattle that remains a principal feature of the city, and planned the tideland areas for Ballard, Seattle, and Tacoma harbors. Seattle’s present railroad lines and manufacturing district were included in planning for the famed harbor facilities.

On the Pacific coast, Thomas’ work on the world-renowned jetty works at the mouth of the Columbia River was featured in Scientific American magazine. He also provided the War Department with surveys and estimates for harbor construction at Everett, Washington.

Next week: Even bigger and better things, including historic work in New York State.

Photos: Thomas Williams Symons, engineer; Modern version of the Symons Block in Spokane, Washington.
Lawrence Gooley has authored 11 books and more than 100 articles on the North Country’s past. He and his partner, Jill McKee, founded Bloated Toe Enterprises in 2004. Expanding their services in 2008, they have produced 24 titles to date, and are now offering web design. For information on book publishing, visit Bloated Toe Publishing.

CFP: Sugar and Beyond Conference Planned


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The John Carter Brown Library seeks proposals for a conference entitled “Sugar and Beyond,” to be held on October 25-26, 2013, and in conjunction with the Library’s Fall 2013 exhibition on sugar in the early modern period, especially its bibliographical and visual legacies. The centrality of sugar to the development of the Atlantic world is now well known.

Sugar was the ‘green gold’ that planters across the Americas staked their fortunes on, and it was the commodity that became linked in bittersweet fashion to the rise of the Atlantic slave trade. Producing unprecedented quantities of sugar through their enforced labor, Africans on plantations helped transform life not only in the colonies but also in Europe, where consumers incorporated the luxury commodity into their everyday rituals and routines.

“Sugar and Beyond” seeks to evaluate the current state of scholarship on sugar, as well as to move beyond it by considering related or alternative consumer cultures and economies. Given its importance, sugar as a topic still pervades scholarship on the Americas and has been treated in many recent works about the Caribbean, Brazil, and other regions. This conference thus aims to serve as an occasion where new directions in the study of sugar can be assessed.

At the same time, the connection of sugar to such broader topics as the plantation system, slavery and abolition, consumption and production, food, commodity exchange, natural history, and ecology has pointed the way to related but distinct areas of inquiry. Although sugar was one of the most profitable crops of the tropical Americas, it was not the only plant being cultivated.

Furthermore, although the plantation system dominated the lives of African and other enslaved peoples, they focused much of their efforts at resistance around the search for ways to mitigate or escape the regime of sugar planting. The organizers thus welcome scholars from all disciplines and national traditions interested in exploring both the power and limits of sugar in the early Atlantic world.

Topics that papers might consider include but are not limited to the following:

–The development of sugar in comparative context
–The rise of sugar and new conceptions of aesthetics, taste, and cultural refinement
–Atlantic cultures of consumption
–Coffee, cacao, and other non-sugar crops and commodities
–Natural history and related genres of colonial description and promotion
–Imperial botany and scientific programs of agricultural expansion and experimentation
–Alternative ecologies to the sugar plantation
–Plant transfer and cultivation by indigenous and African agents
–Provision grounds and informal marketing
–Economies of subsistence, survival, and resistance
–Reimagining the Caribbean archive beyond sugar: new texts and methodological approaches

In order to be considered for the program, send a paper proposal of 500 words and CV to jcbsugarandbeyond@gmail.com. The deadline for submitting proposals is December 15, 2012.

The conference organizers include Christopher P. Iannini (Rutgers), Julie Chun Kim (Fordham), K. Dian Kriz (Brown).

Photo: Havemeyers & Elder’s, later Domino, sugar refinery in New York City in the 1880s. Photo courtesy wgpa.org.

Northeast Open Atlatl Chamionsphip Begins Today


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People from all over the northeast begin gathering today at the Chimney Point State Historic Site on Lake Champlain in Addison, Vermont, for this weekend’s annual Open Atlatl Championship. The event is back at Chimney Point after two years at Mount Independence, due to the site’s closure during the Lake Champlain Bridge construction project.

The atlatl is the ancient tool used the world over before the bow and arrow to effectively project darts and spears for hunting. During the bridge project archeology work, a number of projectile points were found here, indicating the atlatl was used historically on the very location of this championship, now in its 17th year. Continue reading

Touring Old Mine Road: The Esopus-Minisink Trail


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The other day, driving home from Kingston, I could not help but notice the sea of New York State Education Department signs (NYSED) that lined the roadside. The blue and yellow plaques are designed to alert those passing by of significant historic events that had occurred somewhere in the vicinity of the signs. These signs made me think about when I lived in Boston and followed that city’s Freedom Trail. Continue reading

12th Annual Algonquian Peoples Seminar Saturday


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The Native American Institute of the Hudson River Valley and The New York State Museum are hosting the 12th Mohican/Algonquian Peoples Seminar at the NYS Museum in Albany this Saturday, September 15, 2012. A complete list of topics related to Northeastern Native American culture from prehistory to present is included below, along with the days itinerary.

9:00 – 9:30 Registration -
9:30 – 10:00 Welcome & Board Introduction: Mariann Mantzouris & Kevin Fuerst
Presentation of Colors by the Mohican Veterans

10:00 – 10:30 JoAnn Schedler
Mohicans in the Civil War
JoAnn Schedler, BSN, MSM, RN and a Major, US Army Nurse Corps Reserves (Retired). She served over twenty years with the 452 Combat Support Hospitals (CSH) of Wisconsin. She is a life member of the Mohican Veterans and Reserve Officers Association and a member of the American Legion in Gresham, WI. In 1985 to present she serves as a founding board member for Indian Summer Festival. She serves on the Stockbridge-Munsee Community Tribal Historic Preservation Committee and the Constitution Committee and is a Peacemaker for the Stockbridge-Munsee Tribal Court. She was the first Nursing Instructor for the Associate Degree Program at the College of the Menominee Nation 2008/ 2009 and is a member of Sigma Theta Tau International Honor Society of Nurses since 1992.This continues a presentation given last year on this subject.

10:30 – 11:00 Judy Hartley
Mohican Diet and Disease in Pre-contact America.
Written information by early Dutch explorers as well as oral histories transcribed by missionaries has provided insight into both the diet and general health of the Mohican Indians at the time of the arrival of
Henry Hudson in the early 17th century. From these sources as well as current-day research, it is possible to capture the essence of Mohican daily life before the arrival of Europeans.

Judith Hartley grew up on the Stockbridge-Munsee/Band of the Mohicans reservation in northern Wisconsin. Her mother was a Mohican who was active in tribal governance—serving for years as the elected tribal treasurer. Judith left the reservation upon high school graduation to attend college. She has a B.S. degree in biology and worked for years in pharmaceutical research. Currently she has obtained an MBA and has worked for the past 22 years for Roche Diagnostics Corporation, a global pharmaceutical and health care company. As retirement approaches, Judith endeavors to give something back to the tribe by way of historical research, poetry and speeches concerning her people.

11:00 – 11:30 John M. Smith
Esopus Indians and the Ulster County Trader
Findings from a recently discovered Dutch account book of the fur trade in Ulster County are discussed that provide new insights into the lives of Esopus individuals and their families in the early eighteenth
century.

John M. Smith is an independent historian and contributing author to New York State Museum bulletins, the Hudson River Valley Review, and co-editor with Dutch Historian and translator Kees Waterman in the forth coming book Munsee Indian Trade in Ulster County, New York, 1711-1732.

11:30 – 12:00 Katy L. Chiles
Hendrick Aupaumut: An Eighteenth-Century Mohican Diplomat
This paper provides an introduction to the work of Hendrick Aupaumut, an eighteenth-century Mohican diplomat. A sachem who fought on the American side of the Revolutionary War, Captain Aupaumut was tapped by President Washington to serve as a diplomat to the British-allied Miami and Shawnee leaders who fought against white settlers. Aupaumut’s 1792 manuscript, a record written for U.S. governmental officials, was printed in the 1827 Memoirs of the Historical Society of Pennsylvania. This talk muses over Aupaumut’s “errors” in spelling and grammar, including one interesting clause: “these white people was” (sic). One might be tempted to assume, like his original interlocuters, that Aupaumut, as a Native American who had yet to master the English language, constructed a sentence with flawed subject-verb agreement. However, unlike U.S. officials who wrote that the manuscript contained  many “incorrectnesses” (sic), Chiles argues that Aupaumut’s peculiar locution astutely explored the most contemplated concerns of early America: could the many former white British subjects ever become one  people? What would the process of becoming “E Pluribus Unum” actually look like? Could people be both singular (denoted by the number of the verb was) and plural (denoted by the number of the demonstrative adjective these), and, most importantly for Aupaumut, how would all this effect how white settlers would interact with both his own and other Native American tribes? Furthermore, by comparing Aupaumut’s manuscript with the Society’s Memoirs, this presentation illustrates how editorial practices used by Aupaumut’s publishers conditioned the “original” text and allows us to consider Aupaumut’s intellectual sovereignty.

Katy L. Chiles teaches and writes about Native American and African-American literature, early American literature and culture, and critical race theory at the University of Tennessee. Her work has
appeared in journals such as PMLA and American Literature and has been supported by the National Endowment for the Humanities. She is currently working on a book manuscript entitled Transformable Race and the Literatures of Early America. This summer she was honored to do research at the Stockbridge-Munsee Band of the Mohican Nation in Bowler, Wisconsin. There she was able to share her work with and to learn from Sherry White, Nathalee Kristiansen, Leah Miller, and Betty Groh, all of
the Mohican Nation, Stockbridge-Munsee Band.

12:00 -1:30 Lunch on your own. Eating areas are located in the museum  should you want to bring your own lunch. There are three restaurants within two blocks of the Museum.

1:30 – 2:00 Karen Hess
The Coeymans Family and the Mohicans
One of the largest 17th century land transactions between the River Indians and European settlers was transacted in 1672 by Maghshapeet, sachem of the Katskill Indians, to Barent Coeymans, Dutch colonial
miller. Confirmed as a patent in 1673, and awarded a royal confirmation in 1714, this vast tract of ancient tribal lands south of Albany stretched foreleven miles along the west bank of the Hudson River and westward twelve miles into the wilderness. The history of this patent, the home of two divergent cultures, and the relationships of Barent Coeymans and the Katskill Mohicans, will be explored in this
presentation.

Karen Hess is preparing a book about Ariaantje Coeymans whose portrait hangs at the Albany Institute of History & Art where Mrs. Hess is a docent. She has presented her research at a NYS Historical Association conference as well as other historical societies. An essential element of the story of this colonial woman is her family’s intriguing relationship with the Mohican Indians.

2:00 – 2:45 Eric Ruijssenaars
A Dutch Founding Father: Abraham Staats
In 1642, surgeon Abraham Staats and his wife Trijntje Jochems emigrated from Amsterdam to Kiliaen van Rensselaer’s vast estate, Rensselaerswijck (now part of Albany and Rensselaer counties). Staats’s job was not simply to treat ailing residents but also to advise the Patroon. He  served as a magistrate of the court. Outside of court, he was often called on to resolve disputes between his neighbors. Well respected  within Rensselaerswijck, Staats was also something of a diplomat. Entitled to trade in beavers, he learned the Algonquin Indian language and was, therefore, able to act as an intermediary between colonists and Native Americans. The sloop Staats purchased to further his commercial  interests placed him in contact with leaders in New Amsterdam (New York City) and allowed him to develop a personal relationship with Peter Stuyvesant.

Eric Ruijssenaars studied history at Leiden University graduating in 1988. He has written two books about Brussels and the Brontës (published in 2000 and 2003), is co-founder of Brussels Brontë Group in 2005. He started a bureau for historical research in Dutch Archives, in 2002. In 2011/2012 Eric was chosen Senior Scholar in Residence at the New Netherland Research Center in Albany.

2:45 – 3:15 William Staats
Hoogeberg, the Staats Family, and the Mohicans.
Staats Island (or the Hoogeberg: the “high hill.”) has been in the Staats family since the mid-17th century. The Joachim Staats homestead, dating from 1696, remains a family residence. Many generations of the family are interred here overlooking the beautiful Hudson River. This is  where Colonel Philip Staats saved the life of the Mohican, Ben Pie, in the late 1700s. It is no longer an island but remains a place of great history with many stories to tell.

William Staats graduated from SUNY Albany with an MS in Education in 1957. Bill grew up at Staats Island near Castleton-on-Hudson, NY in the 1696 Joachim Staats homestead. He taught in 1965-66 at the Royal Melbourne Institute of Technology in Australia and also taught for several years in Hudson High School and for 35 years in the accounting and computer areas at Hudson Valley Community College. In 2009 he authored Three Centuries on the Hudson River.

3:15 – 3:45 Francis “Jess” Robinson
Ceremonialism and Inter-Regional Exchange Two Millennia before the Fur Trade: a View from the East Creek Site
The East Creek cemetery was excavated between 1933 and 1935 on the southeastern shore of Lake Champlain by representatives of the Museum of the American Indian- Heye Foundation. Despite its unfortunate desecration, the site contains rare and remarkable evidence of the elaborate ceremonialism and long distance exchange obtaining during the Early Woodland period (ca. 3,000-2,000 cal yr BP). While the presentation will concentrate on some of the more salient aspects of the site and what it suggests about the Native groups participating in the Early Woodland interaction sphere, mention will also be made of the analogies that one may cautiously advance regarding trade and exchange during the contact era.

Francis “Jess” Robinson is a PhD Candidate at the University at Albany-SUNY, a Research Supervisor at the University of Vermont Consulting Archaeology Program, and a current adjunct faculty member in
the Anthropology Department at UVM.

3:45 – 4:00 Kevin Fuerst
The Lebanon Spring: A Work in Progress
Kevin Fuerst, NAI President, long-time board member, and New Lebanon Town Historian will provide a status update on his efforts to preserve the famous curative Lebanon Spring and interpret its Native American associations.

4:00 – 4:15 Closing Remarks and Retreat of the Colors” by Mohican Veterans to conclude the conference.