The second installment of the Old Stone Fort Museum’s winter lecture series will be held on Tuesday, March 7 at 7 pm in the museum’s Badgley Annex.
Local historian Jeff O’Connor will present “The Schoharie Indians – Who Were They and Why Were They Here?” His program will explore the appearance of Mohawk people in the Schoharie Valley before the arrival of the Palatines. Continue reading
Professor Laurence M. Hauptman joined host Jane E. Wilcox on the latest Forget-Me-Not Hour podcast to discuss the history of the Iroquois Confederacy in Central and Western New York and his latest book, An Oneida Indian in Foreign Waters: The Life of Chief Chapman Scanandoah 1870-1953.
Hauptman told the story of Chief Chapman Scanandoah, gave tips for researching the Mohawk, Onondaga, Oneida, Cayuga, Seneca and Tuscarora, as well as discussed the status of Iroquois treaties and land claims. Larry also talked about his inspiration for writing numerous books on the Iroquois. Listen to the podcast here. Continue reading
An Oneida Indian in Foreign Waters: The Life of Chief Chapman Scanandoah 1870–1953 (Syracuse University Press, 2016) by Laurence M. Hauptman is a biography of Chief Chapman Scanandoah, a decorated Navy veteran who served in the Spanish-American War, a skilled mechanic, and a prizewinning agronomist who helped develop the Iroquois Village at the New York State Fair.
He was also a historian, linguist, philosopher, and early leader of the Oneida land claims movement. However, his fame among the Oneida people and among many of his contemporaries today rests with his career as an inventor. Continue reading
The public is invited to join in celebrating the 222nd Anniversary of the historic Canandaigua Treaty, and learn about this seminal federal treaty still in effect, on November 11th.
In 1794, a historic federal treaty signed in Canandaigua brought about peace between the Haudenosaunee (Six Nations Confederacy) and the United States, each recognizing the sovereignty of the other to govern and set laws as distinct nations. On Friday, November 11, 222 years later, the Canandaigua Treaty will be commemorated. Continue reading
When we think of Native Americans, many of us think of inland dwellers. People adept at navigating forests and rivers and the skilled hunters and horsemen who lived and hunted on the American plains.
But did you know that Native Americans were seafaring mariners too?
In this episode of the Ben Franklin’s World podcast, Andrew Lipman, an Assistant Professor of History at Barnard College, Columbia University and author of The Saltwater Frontier: Indians and the Contest for the American Coast (Yale University Press, 2016), leads us on an exploration of the northeastern coastline and of the Native American and European peoples who lived there during the seventeenth century. You can listen to this episode here: http: www.benfranklinsworld.com/104
On Thursday, October 20, 2016 at 7 pm, the Fort Plain Museum will present “Sir William Johnson and the Evolution of the Mohawk Valley Fur Trade by Michael Perazzini. The presentation will take place at the museum located at 389 Canal Street in Fort Plain. This is the second of four lectures that will take place at the museum.
Perazzini will discuss the evolution of the fur trade in Upstate New York as well as the changes implemented by Superintendent of Indian Affairs Sir William Johnson. He will also display and lead a discussion about many of the artifacts involved in the fur trade. Continue reading
In the Treaty of Paris, 1783, Great Britain offered the new United States generous terms that included lands in between the Appalachian Mountains and the Mississippi River.
Why did the biggest empire with the greatest army and navy concede so much to a new nation?
Because George Rogers Clark and his men seized the Illinois Country and held it during the American War for Independence.
In this episode of the Ben Franklin’s World podcast, William Nester, a Professor of Government and Politics at St. John’s University and author of George Rogers Clark: ‘I Glory in War’ (University of Oklahoma Press, 2012), leads us on an exploration of the life and deeds of George Rogers Clark. You can listen to the podcast here: www.benfranklinsworld.com/102
Historians rely on secondary historical sources almost as much as they rely on primary historical sources.
But what are secondary historical sources and how do they help historians know what they know about the past?
In this episode of the Ben Franklin’s World podcast, Michael McDonnell, an Associate Professor of History at the University of Sydney, guides us through how he used secondary historical sources to investigate the pivotal role Native Americans played in the history of the Great Lakes region and early North America. You can listen to the podcast here: www.benfranklinsworld.com/088
A familiar blue 1935 New York State Education Department roadside marker proclaims, “Indian Burial Ground. Chief Crow and other Mohican Shacomecos of Moravian Faith buried here. Last burial about 1850.”
At first glance, the marker is not at all out of place. The sign is located in the hamlet of Jackson Corners on the Roeliff Jansen Kill, a 56-mile tributary of the Hudson River that is considered to have been populated by the Mohican. The hamlet is technically in Dutchess County’s town of Milan, but borders on Pine Plains, the location of Shacomeco village, and Columbia County’s Gallatin. Continue reading
Michael Leroy Oberg’s new book Professional Indian: The American Odyseey of Eleazer Williams (2015, Univ. of Pennsylvania Press) follows Eleazer Williams on his odyssey across the early American republic and through the shifting spheres of the Iroquois in an era of dispossession.
Oberg describes Williams as a “professional Indian,” who cultivated many political interests and personas in order to survive during a time of shrinking options for native peoples.
He was not alone: as Oberg shows, many Indians became missionaries and settlers and played a vital role in westward expansion. Through the larger-than-life biography of Eleazer Williams, Professional Indian uncovers how Indians fought for place and agency in a world that was rapidly trying to erase them. Continue reading