The Fort Plain Museum will be hosting interpretive historians over the coming month, including: Glenn A. Bentz, who will present on the Haudenosaune (Iroquois) in the Mohawk Valley in the 18th Century; Jeff Tew who will discuss British Officers serving in the Mohawk Valley during the American Revolution; and John Anson, who specializes in Artillery, will offer an audio-visual presentation on cannon manufacturing in the 18th century.
Presentations begin at 7 pm. Admission is free and open to the public, although donations are appreciated. The Fort Plain Museum is located at 389 Canal Street, Fort Plain. Check their Facebook page or website at http://fortplainmuseum.com/index.html Details can be found below. Continue reading
The Cayuga Museum of History and Art, in Auburn, NY has opened its newest exhibit, A Living Legacy: Arts of the Haudenosaunee, which features original art from more than a dozen artists from the Six Nations of the Iroquois Confederacy.
Among those exhibiting are Tom Huff, Trevor Brant, Eric Gansworth, Richard Glazer-Danay, Alex Hamer, Debra Hoag, G. Peter Jemison, Luis Lee, Penny Minner, Terrill Hooper O’Brien, Erwin Printup, and Marla Skye, and more. Continue reading
Kinzua Dam has cast a long shadow on Seneca life since World War II. The project, formally dedicated in 1966, broke the Treaty of Canandaigua of 1794, flooded approximately 10,000 acres of Seneca lands in New York and Pennsylvania, and forced the relocation of hundreds of tribal members.
In Laurence M. Hauptman’s In The Shadow of Kinzua: The Seneca Nation of Indians Since World War II (Syracuse Univ. Press, 2013), he presents presents both a policy study, namely how and why Washington, Harrisburg, and Albany came up with the idea to build the dam, as well as a community study of the Seneca Nation of Indians in the postwar era. Sold to the Senecas as a flood control project, the author argues that major reasons for the dam were the push for private hydroelectric development in Pennsylvania and state transportation and park development in New York. Continue reading
The Iroquois Indian Museum will have a Social Dance Saturday on July 12 at the Museum featuring Onota’a:ka (Oneida Nation Dancers), based in the central New York Haudenosaunee (Iroquois) community of Oneida.
Founded by Elder and Wolf Clan Mother Maisie Shenandoah for the purpose of cultural education, the troupe’s original purpose continues to be carried forth by daughter Vicki, granddaughter Tawn:tene (Cindy Schenandoah Stanford) and an extended family with common goals. Continue reading
The Kanatsiohareke (Gah-Nah-Joe-Hah- Lay- Gay) Summer Festival is a family-friendly celebration of Mohawk culture that is shared with friends, relatives, volunteers and everybody in the local Mohawk River Valley community.
The event includes Iroquois (Haudenosaunee) storytelling, dancing, music and culture as well as contemporary music. Vendors will be selling Native American art works and crafts. Food will include some traditional Mohawk dishes as well as organic grass-fed beef. Continue reading
What follows is a guest essay by Jaap Jacobs and L.H. Roper, authors of the newly published
The Worlds of the Seventeenth-Century Hudson Valley.
As the proverbial schoolchildren know, the Englishman Henry Hudson (c. 1570–1611) conducted his 1609 exploration of the river that bears his name on behalf of the Dutch East India Company. In the same year that Hudson sailed north up the river, trading, fighting, drinking, and negotiating with Native Americans on the way, a Frenchman named Samuel Champlain made his way south from the St. Lawrence River. His trip was not a voyage of exploration and Champlain was not the leader of the expedition. Yet it too involved interaction with Native Americans, culminating in an armed encounter on what later became to be called Lake Champlain between Huron and Algonquian Indians and their French friends on the one side and the Haudenosaunee of the Iroquois Confederacy on the other side. Continue reading
A new book with essays by prominent scholars takes a fresh look at the history of the Hudson Valley during the seventeenth century. Edited by Jaap Jacobs and L. H. Roper, The Worlds of the Seventeenth-Century Hudson Valley (SUNY Press, 2014) provides an in-depth introduction to the issues involved in the expansion of European interests to the Hudson River Valley, the cultural interaction that took place there, and the colonization of the region.
Written in accessible language by leading scholars, these essays incorporate the latest historical insights as they explore the new world in which American Indians and Europeans interacted, the settlement of the Dutch colony that ensued from the exploration of the Hudson River, and the development of imperial and other networks which came to incorporate the Hudson Valley. Continue reading
Local historian and author Howard Blue will present talk on the history of Copake, Columbia County, at the Roe Jan Historical Society in Copake Falls on Sunday, May 18 at 2:00 pm. Blue’s program is based in part on interviews of local residents from whose family albums he was allowed to copy old photos.
The presentation will focus primarily on the town’s and county’s first settlers, the Mohican Indians, and the 90-year-long, sometimes violent conflict between the Livingston family which at one time owned almost all of Copake and the family’s tenant farmers. Blue will also discuss Martin Van Buren’s role in Copake’s anti-rent movement, Copake in the Revolutionary war years, the existence of slavery in Copake, and Copake’s Civil War era bond issue that helped buy out from the draft some of Copake’s young men. Continue reading
There was a time when Lenape fishermen – or women, since they did much of the fishing in that culture— would use nets woven from branches, saplings or wild hemp to catch huge numbers of shad in the Delaware River. Much of their catch would be preserved by a unique smoking process that would keep them edible through the winter. The Lenape designated March as the month of the shad and celebrated with a festival that often lasted six weeks or more.
The early European settlers learned the importance of shad from the Natives and quickly picked up the technique of smoking them to provide food for the harsh winters when game was scarce. Some historians, including William E. Meehan writing in Fish, Fishing and Fisheries of Pennsylvania in 1893, have noted that virtually every Colonial era homestead in a broad area bordering the Delaware River “had its half-barrel of salted shad sitting in the kitchen with some choice pieces of smoked shad hanging by the kitchen chimney.” Continue reading
The Iroquois Indian Museum in Howes Cave, NY has announced its new exhibition, Standing in Two Worlds: Iroquois in 2014, which will open on April 1st and remain at the Museum through November 30.
The exhibit features over 30 Haudenosaunee (Iroquois) artists and focuses upon contemporary concerns that warrant their attention and creative comment. Exhibition works (artwork and poetry) include those that explore boundaries and borders, environment, hydro-fracking, economy, gaming, the digital/disposable age, sports mascots, the impact of national/international events and decisions, the role of tradition and community, and the state of the arts. Continue reading
The Adirondack Region of New York State is known for not only for its scenic beauty, but also for the strength and stubbornness of its people. This is especially true of its women. The early years of its history featured women who were particularly strong and resilient.
Phebe Cary was not only a woman, she was a full-blooded Abenaki. The story goes that at age 13 she was sold off by her father to William Dalaba. It is unclear if she was sold off by her father or whether William just paid her father a dowry. What is clear is that after William left money with her father, she was sent off – against her will – with a new husband to the 1857 wilderness of Bakers Mills, N.Y. Continue reading
The New York State Archaeological Association (NYSAA) has issued a Call for Papers for its 98th Annual Meeting on April 11-13th, 2014. The deadline for submissions is March 1, 2014.
The Annual Meeting will be held in the Susquehanna Valley at the Holiday Inn Hotel and Conference Center in Oneonta, NY. The keynote speaker will be David Starbuck, Professor of Anthropology, Plymouth State University. Continue reading
The New York State Museum has acquired 21 new works of art by 18 artists from Native American Nations in New York State.
From baskets and beadwork to modern art, the newest additions celebrate the traditional roots of Native American artistry through modern expression. An exhibition featuring the artwork is scheduled for fall 2014. Continue reading
During the critical Battle of Oriskany in August 1777, Continental forces led by General Nicholas Herkimer defeated the British army under St. Leger in the heart of New York’s Mohawk Valley. It was a hard-won victory, but he and his troops prevented the British from splitting the colonies in two.
In The Battle of Oriskany and General Nicholas Herkimer: Revolution in the Mohawk Valley (History Press, 2013), Paul Boehlert presents a gripping account of the events before, during and after this critical battle. Continue reading
Scholars divide time into periods in an effort to make history comprehensible, but when to draw the diving line can be problematical and historians often disagree where one period ends and another begins.
For the birth of the nation, I am using the end of the colonial period, roughly from the French and Indian War to the end of the War of 1812. The colonial era for me was the time of the settlement of the 13 colonies which would become the United States. That process began in Jamestown and ended approximately 130 years later in Georgia. Up until then individual colonies, notably New York, Massachusetts / New England, and Virginia, dominate the curriculum, scholarship, and tourism, with only passing references to the Quakers in Pennsylvania and the Dutch in New York. Continue reading
Peacefully sharing a space-time continuum does not come easily to our species. The challenge of doing so was played out in colonial New Amsterdam/New York in the 17th and 18th centuries especially from Albany and Schenectady westward throughout the Mohawk Valley.
There, and north to the Champlain Valley and Canada, multiple peoples who had not yet become two-dimensional cliches struggled to dominate, share, and survive in what became increasingly contentious terrain. Battles were fought, settlements were burned, and captives were taken, again and again.
By the 19th century, much of that world had vanished save for the novels of James Fenimore Cooper. By the 20th century, that world existed in state historic sites, historical societies and local museums, Hollywood, and at times in the state’s social studies curriculum. Continue reading
Munsee Indian Trade in Ulster County, New York 1712-1732 (Syracuse Univ Press, 2013), edited by Kees-Jan Waterman and J. Michael Smith offers the full, annotated translation of a recently discovered Dutch account book recording trade with Native Americans in Ulster County, New York, from 1712 to 1732.
The ledger contains just over two-thousand transactions with about two-hundred native individuals. Slightly more than one-hundred Indians appear with their names listed. The volume and granularity of the entries allow for detailed indexing and comparative analysis of the people and processes involved in these commercial dealings in the mid-Hudson River Valley. Continue reading
The challenge of contact in the 17th century between the Dutch and the Iroquois was brought to life in the 21st century with a symbolic summer journey from western New York to the United Nations to celebrate the 400th anniversary of the Two Row Wampum and its message.
That event was the subject of several posts on The New York History Blog. I wrote about the scholarly challenges posed by the Two Row Wampum; Naj Wikoff, an artist active in the Lake Placid region, also wrote about the the Two Row Wampum, acknowledging that there is not a written record of the treaty, nor does the physical object exist, but the oral tradition of the event is valid and its message remains relevant. Continue reading
This year marks the 350th anniversary of the Second Esopus War, which was fought primarily between the Munsee Esopus and the New Netherland colonists in 1663. The image of an “Indian” war most often conjures up scenes of the American West, yet this conflict took place right in the proverbial backyard of the Hudson Valley.
The Esopus Wars were centered around the settlement of Wiltwijck, a place we know today as Kingston. The conflict completely changed the power dynamic of the region, from one dominated by American Indians to European colonists. While from another angle, a look at the war’s participants offers a view of the diverse population that composed Dutch New York. Continue reading
Drivers exiting the New Jersey Turnpike for Perth Amboy, and map readers marveling at all the places in Pennsylvania named Lackawanna, need no longer wonder how these names originated.
Manhattan to Minisink: American Place Names in Greater New York and Vicinity (University of Oklahoma Press, 2013) provides the histories of more than five hundred place names in the Greater New York area, including the five boroughs, western Long Island, the New York counties north of the city, and parts of New Jersey, Pennsylvania, and Connecticut. Robert S. Grumet, a leading ethnohistorian specializing in the region’s Indian peoples, draws on his meticulous research and deep knowledge to determine the origins of Native, and Native-sounding, place names. Continue reading