Tag Archives: Iroquois

New York History and the Birth of the Nation


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A portion of the 1768 Fort Stanwix Treaty line showing the boundary in New YorkScholars divide time into periods in an effort to make history comprehensible, but when to draw the diving line can be problematical and historians often disagree where one period ends and another begins.

For the birth of the nation, I am using the end of the colonial period, roughly from the French and Indian War to the end of the War of 1812. The colonial era for me was the time of the settlement of the 13 colonies which would become the United States. That process began in Jamestown and ended approximately 130 years later in Georgia. Up until then individual colonies, notably New York, Massachusetts / New England, and Virginia, dominate the curriculum, scholarship, and tourism, with only passing references to the Quakers in Pennsylvania and the Dutch in New York. Continue reading

The Mixed Multitudes of the Mohawk Valley


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mohawk-valley-plaquePeacefully sharing a space-time continuum does not come easily to our species. The challenge of doing so was played out in colonial New Amsterdam/New York in the 17th and 18th centuries especially from Albany and Schenectady westward throughout the Mohawk Valley.

There, and north to the Champlain Valley and Canada, multiple peoples who had not yet become two-dimensional cliches struggled to dominate, share, and survive in what became increasingly contentious terrain. Battles were fought, settlements were burned, and captives were taken, again and again.

By the 19th century, much of that world had vanished save for the novels of James Fenimore Cooper. By the 20th century, that world existed in state historic sites, historical societies and local museums, Hollywood, and at times in the state’s social studies curriculum. Continue reading

Oral Tradition in Historical Scholarship:
The Dutch, The Iroquois, and The Two Row Wampum


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13220774-largeThe challenge of contact in the 17th century between the Dutch and the Iroquois was brought to life in the 21st century with a symbolic summer journey from western New York to the United Nations to celebrate the 400th anniversary of the Two Row Wampum and its message.

That event was the subject of several posts on The New York History Blog. I wrote about the scholarly challenges posed by the Two Row Wampum; Naj Wikoff, an artist active in the Lake Placid region, also wrote about the the Two Row Wampum, acknowledging that there is not a written record of the treaty, nor does the physical object exist, but the oral tradition of the event is valid and its message remains relevant. Continue reading

William Starna’s New History of the Mahican


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Mahican Mohican HistoryThe University of Nebraska Press has published From Homeland to New Land: A History of the Mahican Indians, 1600-1830, by William A. Starna, Professor Emeritus of Anthropology at the State University of New York College at Oneonta.

This history of the Mahicans begins with the appearance of Europeans on the Hudson River in 1609 and ends with the removal of these Native peoples to Wisconsin in the 1830s. Marshaling the methods of history, ethnology, and archaeology, William A. Starna describes as comprehensively as the sources allow the Mahicans while in their Hudson and Housatonic Valley homeland; after their consolidation at the praying town of Stockbridge, Massachusetts; and following their move to Oneida country in central New York at the end of the Revolution and their migration west. Continue reading

Journal Features Two Row Wampum Treaty Debate


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13220774-largeThe Journal of Early American History (JEAH) has published a special free issue that focuses on the Two Row Wampum treaty, a historical agreement between the Dutch and the Iroquois that purportedly took place on April 21, 1613 – a date that is based on an allegedly forged document. The treaty has been the subject of most discussion in recent months.

During the month of July and the first week of August supporters of the Two Row Wampum Renewal Campaign paddled from Onondaga Lake, and down the Mohawk and Hudson rivers to New York City to draw attention to environmental concerns and native sovereignty rights on Two Row Wampum treaty anniversary date. Continue reading

Two Row Wampum: The Triumph of Truthiness


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Wampum-BeltsThe historic journey of Two Row Wampum is in the news. The journey by water from Albany to the United Nations has been recorded and chronicled each step of the way.

The culminating activity at the conclusion of the journey is to honor the International Day of the World’s Indigenous Peoples. The paddlers consist of roughly equal numbers of Indigenous and non-Indigenous peoples, paddling side-by-side in two lines to honor and bring to life the imagery of the Two Row Wampum.
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Iroquois Festival Set For Iroquois Indian Museum


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sky dancers (2)The 32nd Iroquois Indian Festival — a celebration of Iroquois creativity and self expression — takes place Saturday, Aug 31, and  Sunday, Sept. 1, at the Iroquois Indian Museum, 324 Caverns Road, Howe’s Caverns, NY. The festival is open daily from 10 a.m. to 6 p.m. with admission of $10 for adults and $5 for children.

In conjunction with the Museum’s new 2013 exhibit, IndianInk: Iroquois & the Art of Tattoos, there will be tattoo contest at 2 p.m. on Saturday. Everyone is invited to show off their tattoos with winners chosen by audience feedback. There are three contest categories: Best Male, Best Female and Best of Show. Continue reading

Cayuga Museum Returns Iroquois Sacred Objects


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The Cayuga Museum of History and Art, in Auburn, New York, has announced the return of 21 objects of spiritual significance to the custody of the Onondaga Nation. Nineteen masks and two wampum articles associated with burials were transferred from the Museum collection to the Onondaga Nation.

The 1990 Federal Native American Graves Protection and Repatriation Act (NAGPRA) mandates that federally funded museums return Native American “cultural items” to the lineal descendants or culturally-affiliated groups of the people who created them. The cultural objects covered include human remains, funerary objects, sacred objects, and items of cultural patrimony. Continue reading