Long Island Traditions will present “Working the Waters: Maritime Culture of Long Island” in collaboration with the NY Marine Trades Association “Tobay Boat Show” in Massapequa, New York on September 26 through September 28, 2014. “Working the Waters: Maritime Culture of Long Island” will present to the public first-hand accounts about the contemporary and historic traditions of commercial and recreational fishermen, the factors affecting these traditions and their future on Long Island in the wake of Superstorm Sandy and the decline of the bays.
The program is the culminating event of ongoing documentation by Long Island Traditions folklorist and executive director Nancy Solomon. Since 1987 Solomon has been documenting the culture and traditions of Long Island maritime tradition bearers, ranging from decoy carvers and driftwood painters to trap builders, boat model makers and net menders. Continue reading
The Adirondack History Center will conclude its summer lecture series with a showing of the documentary The Mountains Will Wait for You at 7 pm on Tuesday evening, August 26 at the museum in Elizabethtown, NY.
The film tells the story of the first woman to climb the 46 High Peaks and a founder of the Adirondack 46ers hiking club. Grace Hudowalski was born in Ticonderoga and recently East Dix, one of the 46 High Peaks, was renamed Grace Peak in her honor. Continue reading
The Town of Newcomb will celebrate its annual TR Weekend on September 5-7, 2014 with more events than you can shake a big stick at. TR Weekend celebrates the town’s connection with Theodore Roosevelt, a naturalist, explorer, and historian from New York City who served as the 33rd Governor of New York State the 26th President of the United States.
Here’s an unusual item that’s part of just about everyone’s personal history if you’re 50 or older. Remember that long-ago weekly ritual, the trip to the dump with Dad? I’m talking about the 1960s, and maybe in some cases the 1970s. If you’re not old enough to look back that far, you’ll be amazed (appalled) at how trash, garbage, and another-man’s-treasures were disposed of by most folks. It was a part of small-town life that we can now be thankful has largely vanished. From a child’s perspective, the dump was a mysterious and somewhat scary place that you couldn’t wait to visit, and soon enough couldn’t wait to leave. Continue reading
In 1896, New York City resident Prestonia Mann purchased an Adirondack estate in Keene and set about to create a summer community based on the 1840s Massachusetts Transcendentalist utopian experiment, Brook Farm. She sent an invitation to her circle of acquaintances – mostly progressive social reformers and educators – describing the place she named Summer Brook in homage to the earlier colony:
It includes a large common hall, a cottage, and about twenty acres of land traversed by a fine trout brook. The region—at the northern end of Keene Valley—is in the noblest part of the great wilderness. The land lies 2,000 feet above the sea, upon a small plateau jutting out from among the foot-hills of Mount Hurricane, in the midst of wild and rugged scenery, commanding a splendid mountain range from Whiteface on the north to Tahawus on the south.
Unfortunately, a hotel upstream, The Willey House, was dumping all of their raw sewage into the same “fine trout brook”, known as Gulf Brook. Continue reading
The Adirondack Museum has announced that the institution will receive into the museum’s collection the wilderness cabin Anne LaBastille, famous worldwide from her Woodswoman series of books, built and lived in, along with many of her personal effects.
An accompanying gift of $300,000 will support the costs of moving the cabin to the museum and incorporating it into a new exhibition, The Adirondack Experience, expected to open in 2017. The gifts were made by the Estate of LaBastille, an author, ecologist, environmental advocate, and former Adirondack Park Agency Commissioner, who passed away in 2011. Continue reading
Kinzua Dam has cast a long shadow on Seneca life since World War II. The project, formally dedicated in 1966, broke the Treaty of Canandaigua of 1794, flooded approximately 10,000 acres of Seneca lands in New York and Pennsylvania, and forced the relocation of hundreds of tribal members.
In Laurence M. Hauptman’s In The Shadow of Kinzua: The Seneca Nation of Indians Since World War II (Syracuse Univ. Press, 2013), he presents presents both a policy study, namely how and why Washington, Harrisburg, and Albany came up with the idea to build the dam, as well as a community study of the Seneca Nation of Indians in the postwar era. Sold to the Senecas as a flood control project, the author argues that major reasons for the dam were the push for private hydroelectric development in Pennsylvania and state transportation and park development in New York. Continue reading
While Sullivan County was not officially formed until 1809, the region’s history as a popular healing environment dates back considerably before that.
From the earliest visits of the Lenape, who constructed their sweat lodges among the willow trees on the banks of the Delaware to the tuberculosis sufferers who searched for a cure in the cool mountain climate, hundreds of thousands of people have visited the area because of its clean air and pure water.
From about 1890 to 1915, the county enjoyed a prosperous period of tourism—today called the Silver Age— based almost entirely on those concepts of fresh air and pure water. In fact, for decades the Ontario & Western Railway’s promotional campaign for the area was based on the slogan, “Doctors Say ‘Go to the Mountains!’” This was often followed by the trident reminder ‘pure air, pure water, pure milk.” Continue reading
Camping in the Adirondacks, popular now for well beyond a century, has evolved with the changing times. Roughing it in open lean-tos and makeshift shelters was largely supplanted by tent camping. Then, with the advent of the automobile, the mountains would never be the same. Auto-camping became hugely popular in a very short time. As the price of cars dropped to where the average worker could afford one, thousands of families took to the road to get away from it all, strapping tents, blankets, fishing equipment, and other gear to their vehicles. Continue reading
There was a time when Lenape fishermen – or women, since they did much of the fishing in that culture— would use nets woven from branches, saplings or wild hemp to catch huge numbers of shad in the Delaware River. Much of their catch would be preserved by a unique smoking process that would keep them edible through the winter. The Lenape designated March as the month of the shad and celebrated with a festival that often lasted six weeks or more.
The early European settlers learned the importance of shad from the Natives and quickly picked up the technique of smoking them to provide food for the harsh winters when game was scarce. Some historians, including William E. Meehan writing in Fish, Fishing and Fisheries of Pennsylvania in 1893, have noted that virtually every Colonial era homestead in a broad area bordering the Delaware River “had its half-barrel of salted shad sitting in the kitchen with some choice pieces of smoked shad hanging by the kitchen chimney.” Continue reading