For about a week in 1871, New Yorkers were in a quandary about Thanksgiving. On October 25, New York Governor John T. Hoffman designated Thursday, November 23 as Thanksgiving Day for the state. In his Thanksgiving Day proclamation, the Tammany Hall Democrat urged New Yorkers to spend time on that day to declare “their gratitude to God for all his mercies” and to “remember especially the poor.”
On October 28, President Ulysses S. Grant recommended that the nation observe Thanksgiving a week after the New York Thanksgiving, on Thursday November 30. In his proclamation, the Republican chief executive called for Americans to “make the usual acknowledgments to Almighty God for the blessings he has conferred on them” and ask “His protection and kindness for their less fortunate brethren.”
What was a conscientious, holiday-minded New Yorker supposed to do? Observe the Democratic Thanksgiving on November 23, or the Republican Thanksgiving on November 30, or both? Continue reading
With nearly 49,000 people living in city shelters, including almost 21,000 children—a modern-day record that may well be broken—there has never been more of a need to step back and understand how New Yorkers have confronted poverty and homelessness over time.
The Poor Among Us: A History of Family Poverty and Homelessness in New York City (2013, White Tiger Press), puts current policies in perspective through the lens of nearly 300 years of public and philanthropic efforts to alleviate poverty in New York City. Continue reading
The nation or country, what entity is of more importance to modern society? What about capitalistic economy, secularization, democracy, and progress as normative American values. All hold sway, for better or worse, on our perceptions of the world and our place within it. And it is from this vantage point in modernity that we look towards the actions of those who lived before us, reaching back through time to filter the past through the eyes of the present. This is history, and this is why the practice of history is an art and not a science. It is imperfect, an extension of the historian and the times in which they live.
But how then, asks Donna Merwick in Stuyvesant Bound: An Essay on Loss Across Time (University of Pennsylvania Press, 2013), can we better understand Peter Stuyvesant from our vantage point in the modern world, back to one that was premodern and existed between the post-Reformation and pre-Enlightenment periods. A world in which the United States of America cannot be predicted or imagined, though the history written about Colonial America often chooses a narrative that fits into a story of nationalistic genesis. Continue reading
A popular way for politicians to demonstrate their altruistic intentions is to invoke “our children and our grandchildren.” The phrase should be worn out by now, but politicians see it differently: if it worked before, it’ll work again, no matter how long it’s been around. Their concern for the future is much more poignant and meaningful when it’s “for the kids.” The term is used so often, it should be considered child-phrase abuse.
It always sounds well intentioned to be against spending with impunity, but history suggests it’s merely the position of the party not currently in control of the nation’s purse strings. The party in power rarely expresses any worry about “our children and grandchildren.” Continue reading
When modern media is used to brand a product, it routinely addresses the subject matter directly, trying to draw attention immediately to the product. The advertisements found in old newspapers sometimes achieved the same goal in quite different fashion, using unusual or outrageous lines in large print to trick the reader. The blaring lead demands attention, and is followed quickly with odd or unexpected segues to information on a product.
Archived North Country newspapers contain plenty of examples of the old bait-and-switch, often executed with subtle humor. A number of stores advertised wallpaper by simply stating what was available, but a Watertown firm used the catch-line “Odd Things for Walls”. Continue reading
Many people probably remember that at the end of the 19th century the city of Gloversville, in Fulton County, was recognized as the glove-making capital of the world. However, one of Gloversville’s famous sons, William Henry Burr, has been all but forgotten.
Referred to as “the great literary detective” by one of the 19th century’s foremost orators and political speechmakers, Robert G. Ingersoll, Burr was born in Gloversville on April 15, 1819. His father, James Burr, was one of the founders of the glove industry in the community, once known as Stump City. Continue reading
I would like to address some questions raised about my critique of the American Revolution Reborn conference.
I’d like to begin with Tara Lyons, of the Buffalo and Erie County Historical Society. I have two conference handouts from her entitled “Museum Introduction for Refugee Students.” Under the objectives for the program is listed: Explain how this museum might help them learn about their new home. She then turns to the task of how to achieve this objective:
In 1869, alarming news about the dangers of drinking absinthe swept north from New York City, through Albany, all the way to Malone, near the Canadian border. A “brilliant writer” from the New York press and a “talented lady” had ruined themselves physically and mentally by drinking absinthe.
Comparing the drink to opium and morphine, the article warned readers that absinthe “obtains an all-powerful control over its votaries, deadens the sensibilities, and is, indeed the guillotine of the soul.” Continue reading
In Louis Marshall and the Rise of Jewish Ethnicity in America: A Biography (Syracuse University Press, 2013) M. M. Silver provides the first scholarly treatment of a the sweeping influence of Louis Marshall’s career through the 1920s. A tireless advocate for and leader of an array of notable American Jewish organizations and institutions, Marshall also spearheaded civil rights campaigns for other ethnic groups, blazing the trail for the NAACP, Native American groups, and environmental protection causes in the early twentieth century. Continue reading
I am grateful for Peter Feinman’s kind words about the conference I helped to organize, The American Revolution Reborn. I am even more grateful for his unkind words.
Peter’s complaints and criticisms hit home. He is right that elite academic historians embarrass themselves when confronted with questions like the one that one entire conference panel dodged: was the American Revolution a good thing or a bad thing? He is right that many academic historians, and not just those at elite institutions, are reluctant to engage the conundrums that come of asking what part great men play in momentous developments and whether the leadership of one such man, George Washington, was indispensable to the winning of American independence? And he is right, profoundly right, that ivory-tower educators never quite get around to the dilemma that ought to haunt all educators: how do we teach what we know to the young? Continue reading
Benjamin Franklin Taylor is regarded as one of the greatest poets, writers, and lecturers in North Country history. Born in Lowville (Lewis County) in 1819, Taylor was a precocious child whose writing abilities were evident at a young age. He attended Lowville Academy (his father, Stephen William Taylor, also attended LA and later became principal), and then entered Madison University in Hamilton, New York (where his father was a mathematics professor and would later become college president). Madison was renamed Colgate University in 1890.
Completion of college ended Taylor’s following in his father’s footsteps. Benjamin graduated at a young age (about 19) and served as principal of Norwich Academy in Chenango County. He married in early 1839, and six years later moved to Illinois, finding employment with the Chicago Evening Journal. His efforts there formed the core of an outstanding literary career. Continue reading
The recent exploits of Nik Wallenda at the Grand Canyon (the video might make you weak in the knees) call to mind a North Country man who once performed daredevil stunts and amazing feats more than a century ago. The most famous effort by Robert Emmet Odlum, a St. Lawrence County native, earned him footnote status in the lore of a famous American landmark.
While Odlum’s origins (he was born August 31, 1851) have been reported as Washington, DC, and Memphis, Tennessee, he was born in St. Lawrence County, New York. That information is in stone, literally―Ogdensburg as his birthplace is carved into the obelisk atop Odlum’s grave. (He was buried in Washington, which may account for some of the confusion.)
Robert’s entire life was linked to water, beginning with the St. Lawrence River, where it is said he learned to swim as a very young child. That information comes from his mother, who wrote Robert’s life story after he died. Continue reading
What do artist Jean-Michel Basquiat, toy merchant Frederick A.O. Schwarz and political powerhouse William Magear “Boss” Tweed have in common?
They’re all buried in Brooklyn’s Historic Green-Wood Cemetery along with abolitionist Henry Ward Beecher, musician Leonard Bernstein, industrialist Peter Cooper, composer Fred Ebb, piano manufacturer Henry Steinway, decorative master Louis Comfort Tiffany – and roughly 560,000 others – many equally famous (some infamous) and hailing from the worlds of sports, the arts, entertainment, politics, the military and industry. Continue reading
The Native American Institute of the Hudson River Valley and the New York State Museum invite you to submit a paper or other presentation to be given at the 13th Mohican/Algonquian Peoples Seminar held at the New York State Museum in Albany on Saturday, September 28, 2013.
Topics can involve any aspect of Northeastern Native American culture from prehistory to the present. The seminar attracts attendees from Native American enthusiasts, local historians, as well as from academia. In general presentations are allotted 20 minutes speaking time followed by a brief Q & A period. Sessions will be held in the morning and afternoon (between 9:30 AM and 4:00 PM, with a break for lunch). Continue reading
On April 3, 1783 Writer and satirist Washington Irving was born in New York City. He best known for his short stories “The Legend of Sleepy Hollow” and “Rip Van Winkle,” but I will always love him best for coining the name of New York’s basketball team!
In 1809, Irving published his first major book, A History of New-York from the Beginning of the World to the End of the Dutch Dynasty, by Diedrich Knickerbocker. Through the Knickerbocker pseudonym, Irving poked fun at the city’s self-important Dutch elite, in which Knickerbocker was a fairly common last name. He also pulled an elaborate prank in anticipation of the book’s release, posting “missing person” adverts in city newspapers, claiming Knickerbocker, a Dutch historian, had gone missing from his hotel room. Continue reading
Abraham Levitt, the man who arguably built more suburban homes in the United States than anyone else in the years following World War II once said that: “No single feature of a suburban residential community contributes as much to the charm and beauty of the individual home and the locality as well-kept lawns”
The ubiquitous American suburban lawn in America began 100 years before in 1841 when a 25 year old resident of Newburg New York named Andrew Jackson Downing published a landscape-gardening book entitled, “Treatise on the Theory and Practice of Landscape Gardening.”
It counseled readers to improve themselves by improving their front yards and could well be the impetus of the self-help book craze of the later third of the 20th century. He believed that the perfect front yard had to have a large area of “grass mown into a softness like velvet.” Continue reading
It is hard to imagine now but in the 18th century New York City and much of the rest of the thirteen British colonies of America, it was practically illegal to be a Roman Catholic. Widespread anti-Catholicism was a side effect of the Catholic-Protestant wars of 17th century Europe and the geo-political rivalries between the English Crown and the allied Franco Spanish Kingdoms for control of the Americas.
The anti-Catholic animosity – Leyenda Negra the Spanish called it – was ingrained into the psyche of the largely Protestant British immigrants who came to dominate North America in the wake of the arrival of the Pilgrims and other fundamentalists in the early 1600s. Continue reading
Monopoly has long held the title of America’s most capitalist board game—a mad scramble to accumulate as much money and property as possible before someone accuses the banker of cheating and storms off (or was that just in our family?). Still, perhaps it’s time to bring another commerce-centric board game into the mix. What about The Game of Playing Department Store?
We are a story-telling species. We tell stories through various media which have changed over time as our technologies have changed. In ancient times the common modes of expression included the verbal story, art, dance, and music. These forms still are in use today. New forms have been developed and the ways of communication for millennia have evolved at a speed that is both wondrous and frightening to behold. Continue reading
This portrait has captured the imaginations of New-York Historical Society visitors. Who was this dapper man, with his seductively villainous good looks? Why this dashing, bold pose for what seems to be an official portrait?
The man is James Hazen Hyde, though that name may not ring a bell these days. The son of Henry Baldwin Hyde, the founder of the Equitable Life Assurance Society, James was famous for his social and financial success, and the dramatic scandal that caused his downfall. Continue reading