Bells ringing from a forest of steeples, horseshoes striking cobblestones, boat whistles in the harbor, Yiddische mamas scolding children from tenement windows. These are instantly recognizable noises that evoke a historical time and place, adding up to what today’s historians sometimes call a “soundscape.”
In today’s cities when the most characteristic sound may be the giant crash of falling brick walls as old buildings are demolished, soundscapes are a precious way of experiencing history outdoors. This heritage is particularly relevant in urban settings where so many layers of the city have gone missing. Continue reading
The challenge of contact in the 17th century between the Dutch and the Iroquois was brought to life in the 21st century with a symbolic summer journey from western New York to the United Nations to celebrate the 400th anniversary of the Two Row Wampum and its message.
That event was the subject of several posts on The New York History Blog. I wrote about the scholarly challenges posed by the Two Row Wampum; Naj Wikoff, an artist active in the Lake Placid region, also wrote about the the Two Row Wampum, acknowledging that there is not a written record of the treaty, nor does the physical object exist, but the oral tradition of the event is valid and its message remains relevant. Continue reading
On Saturday January 4, 2014 Crailo State Historic Site will welcome visitors for its annual Twelfth Night Celebration from 4:00 pm until 7:00 pm. Twelfth Night was one of the traditional holidays celebrated by the Dutch and English colonists of early New York. Twelfth Night was the final holiday of the season and was marked with unsurpassed feasting and revelry.
Featured during the event will be decorations, hearthside cooking demonstrations, seasonal music, seventeenth century reenactors, the Jolly Toy lady, and refreshments. In addition the Marketplace Museum Shop will be open, with a selection of unique items. Continue reading
Twenty years ago, Dana Carvey’s character, “Grumpy Old Man,” was a popular recurring feature of Saturday Night Live’s Weekend Update. He’d offer an assessment of current times compared to the so-called “good old days,” highlighting some barbaric practices of the past (exaggerated to great comedic effect) with the closing line, “And we liked it!”
I was reminded of that concept while perusing some shocking guidelines suggested in the early 1900s regarding the enjoyment of a safe Christmas season. Regional newspapers carried a list of suggestions for an enhanced experience … and I liked it! Continue reading
In cultural studies the cosmic center refers to the meeting point between the heavens and the earth at the center of the universe. It often is associated with a high place perhaps in nature like a mountain or human-built like a ziggurat.
For the United States of America, New York City is the cosmic center, the crossroads of the universe, ground zero. But as New York prepares to ignore the 350th anniversary of when it became New York, it’s also appropriate to remember that when New York began as New Amsterdam, no one thought of it as a city on a hill. There is a story to tell of how it turned out that way. Continue reading
Gravestones represent some of the most valuable evidence available to archaeologists currently working on the St. George’s/St. Mark’s Church site in Mount Kisco, New York. Once occupied by two Episcopal churches – St. George’s (1761–1819) and St. Mark’s (1850–1916) – the site is also the final resting place of over 400 people, all buried between the 1760s and 1940. The area where the churches once stood was excavated this fall. The artifacts and information they uncovered is now undergoing analysis, and the excavation is planned to resume in the spring.
As co-directors of the excavation, Laurie Kimsal and I have discovered just how essential gravestones are to our understanding of the site. To begin with, gravestones offer clues to the location and orientation of the 18th-century St. George’s Church. Secondly, the gravestones provide insights into the values and beliefs of the people who erected them, as well as the social, religious, and economic worlds of the 18th and 19th centuries. Continue reading
Drivers exiting the New Jersey Turnpike for Perth Amboy, and map readers marveling at all the places in Pennsylvania named Lackawanna, need no longer wonder how these names originated.
Manhattan to Minisink: American Place Names in Greater New York and Vicinity (University of Oklahoma Press, 2013) provides the histories of more than five hundred place names in the Greater New York area, including the five boroughs, western Long Island, the New York counties north of the city, and parts of New Jersey, Pennsylvania, and Connecticut. Robert S. Grumet, a leading ethnohistorian specializing in the region’s Indian peoples, draws on his meticulous research and deep knowledge to determine the origins of Native, and Native-sounding, place names. Continue reading
Glenn Pearsall’s first book, Echoes in These Mountains: Historic Sites and Stories Disappearing in Johnsburg, an Adirondack Community (Pyramid Publishing, 2008), was well received for including the first documentary evidence that famed Civil War photographer Mathew Brady was indeed born in Johnsburg. Now Pearsall has brought forth When Men and Mountains Meet (Pyramid Publishing, 2008), subtitled “Stories of Hope and Despair in the Adirondack Wilderness after the American Revolution.”
“The story of the Adirondacks is more than the history of great camps, guide boats and environmental protectionism. It is, ultimately, the story of a people and their relationship to the land,” Pearsall begins the book. He calls this a book of cultural history, and it is, but it also draws much from environmental history, although more in the vein of “on the ground historians” like William Cronon and Alfred Crosby than the political approaches of Roderick Nash or Frank Graham. Continue reading
For about a week in 1871, New Yorkers were in a quandary about Thanksgiving. On October 25, New York Governor John T. Hoffman designated Thursday, November 23 as Thanksgiving Day for the state. In his Thanksgiving Day proclamation, the Tammany Hall Democrat urged New Yorkers to spend time on that day to declare “their gratitude to God for all his mercies” and to “remember especially the poor.”
On October 28, President Ulysses S. Grant recommended that the nation observe Thanksgiving a week after the New York Thanksgiving, on Thursday November 30. In his proclamation, the Republican chief executive called for Americans to “make the usual acknowledgments to Almighty God for the blessings he has conferred on them” and ask “His protection and kindness for their less fortunate brethren.”
What was a conscientious, holiday-minded New Yorker supposed to do? Observe the Democratic Thanksgiving on November 23, or the Republican Thanksgiving on November 30, or both? Continue reading
With nearly 49,000 people living in city shelters, including almost 21,000 children—a modern-day record that may well be broken—there has never been more of a need to step back and understand how New Yorkers have confronted poverty and homelessness over time.
The Poor Among Us: A History of Family Poverty and Homelessness in New York City (2013, White Tiger Press), puts current policies in perspective through the lens of nearly 300 years of public and philanthropic efforts to alleviate poverty in New York City. Continue reading
The nation or country, what entity is of more importance to modern society? What about capitalistic economy, secularization, democracy, and progress as normative American values. All hold sway, for better or worse, on our perceptions of the world and our place within it. And it is from this vantage point in modernity that we look towards the actions of those who lived before us, reaching back through time to filter the past through the eyes of the present. This is history, and this is why the practice of history is an art and not a science. It is imperfect, an extension of the historian and the times in which they live.
But how then, asks Donna Merwick in Stuyvesant Bound: An Essay on Loss Across Time (University of Pennsylvania Press, 2013), can we better understand Peter Stuyvesant from our vantage point in the modern world, back to one that was premodern and existed between the post-Reformation and pre-Enlightenment periods. A world in which the United States of America cannot be predicted or imagined, though the history written about Colonial America often chooses a narrative that fits into a story of nationalistic genesis. Continue reading
A popular way for politicians to demonstrate their altruistic intentions is to invoke “our children and our grandchildren.” The phrase should be worn out by now, but politicians see it differently: if it worked before, it’ll work again, no matter how long it’s been around. Their concern for the future is much more poignant and meaningful when it’s “for the kids.” The term is used so often, it should be considered child-phrase abuse.
It always sounds well intentioned to be against spending with impunity, but history suggests it’s merely the position of the party not currently in control of the nation’s purse strings. The party in power rarely expresses any worry about “our children and grandchildren.” Continue reading
When modern media is used to brand a product, it routinely addresses the subject matter directly, trying to draw attention immediately to the product. The advertisements found in old newspapers sometimes achieved the same goal in quite different fashion, using unusual or outrageous lines in large print to trick the reader. The blaring lead demands attention, and is followed quickly with odd or unexpected segues to information on a product.
Archived North Country newspapers contain plenty of examples of the old bait-and-switch, often executed with subtle humor. A number of stores advertised wallpaper by simply stating what was available, but a Watertown firm used the catch-line “Odd Things for Walls”. Continue reading
Many people probably remember that at the end of the 19th century the city of Gloversville, in Fulton County, was recognized as the glove-making capital of the world. However, one of Gloversville’s famous sons, William Henry Burr, has been all but forgotten.
Referred to as “the great literary detective” by one of the 19th century’s foremost orators and political speechmakers, Robert G. Ingersoll, Burr was born in Gloversville on April 15, 1819. His father, James Burr, was one of the founders of the glove industry in the community, once known as Stump City. Continue reading
I would like to address some questions raised about my critique of the American Revolution Reborn conference.
I’d like to begin with Tara Lyons, of the Buffalo and Erie County Historical Society. I have two conference handouts from her entitled “Museum Introduction for Refugee Students.” Under the objectives for the program is listed: Explain how this museum might help them learn about their new home. She then turns to the task of how to achieve this objective:
In 1869, alarming news about the dangers of drinking absinthe swept north from New York City, through Albany, all the way to Malone, near the Canadian border. A “brilliant writer” from the New York press and a “talented lady” had ruined themselves physically and mentally by drinking absinthe.
Comparing the drink to opium and morphine, the article warned readers that absinthe “obtains an all-powerful control over its votaries, deadens the sensibilities, and is, indeed the guillotine of the soul.” Continue reading
In Louis Marshall and the Rise of Jewish Ethnicity in America: A Biography (Syracuse University Press, 2013) M. M. Silver provides the first scholarly treatment of a the sweeping influence of Louis Marshall’s career through the 1920s. A tireless advocate for and leader of an array of notable American Jewish organizations and institutions, Marshall also spearheaded civil rights campaigns for other ethnic groups, blazing the trail for the NAACP, Native American groups, and environmental protection causes in the early twentieth century. Continue reading
I am grateful for Peter Feinman’s kind words about the conference I helped to organize, The American Revolution Reborn. I am even more grateful for his unkind words.
Peter’s complaints and criticisms hit home. He is right that elite academic historians embarrass themselves when confronted with questions like the one that one entire conference panel dodged: was the American Revolution a good thing or a bad thing? He is right that many academic historians, and not just those at elite institutions, are reluctant to engage the conundrums that come of asking what part great men play in momentous developments and whether the leadership of one such man, George Washington, was indispensable to the winning of American independence? And he is right, profoundly right, that ivory-tower educators never quite get around to the dilemma that ought to haunt all educators: how do we teach what we know to the young? Continue reading
Benjamin Franklin Taylor is regarded as one of the greatest poets, writers, and lecturers in North Country history. Born in Lowville (Lewis County) in 1819, Taylor was a precocious child whose writing abilities were evident at a young age. He attended Lowville Academy (his father, Stephen William Taylor, also attended LA and later became principal), and then entered Madison University in Hamilton, New York (where his father was a mathematics professor and would later become college president). Madison was renamed Colgate University in 1890.
Completion of college ended Taylor’s following in his father’s footsteps. Benjamin graduated at a young age (about 19) and served as principal of Norwich Academy in Chenango County. He married in early 1839, and six years later moved to Illinois, finding employment with the Chicago Evening Journal. His efforts there formed the core of an outstanding literary career. Continue reading
The recent exploits of Nik Wallenda at the Grand Canyon (the video might make you weak in the knees) call to mind a North Country man who once performed daredevil stunts and amazing feats more than a century ago. The most famous effort by Robert Emmet Odlum, a St. Lawrence County native, earned him footnote status in the lore of a famous American landmark.
While Odlum’s origins (he was born August 31, 1851) have been reported as Washington, DC, and Memphis, Tennessee, he was born in St. Lawrence County, New York. That information is in stone, literally―Ogdensburg as his birthplace is carved into the obelisk atop Odlum’s grave. (He was buried in Washington, which may account for some of the confusion.)
Robert’s entire life was linked to water, beginning with the St. Lawrence River, where it is said he learned to swim as a very young child. That information comes from his mother, who wrote Robert’s life story after he died. Continue reading