Long before digital technology made instant worldwide communication possible, political protests and calls for action reached the public through posters. Posted on walls and bulletin boards, slapped up on store windows and church doors, these works often featured bright colors and modernist art-inspired graphics, and were quickly mass-produced to inform communities, stir up audiences, and call attention to injustice.
This summer, the New-York Historical Society is presenting 72 posters dating from the early 1930s through the 1970s in Art as Activism: Graphic Art from the Merrill C. Berman Collection, on through September 13, 2015. Continue reading
When Harvey Griffin became a member of the Monticello Fire Department in 1875, he was the only African-American living in the village, and one of just a handful in all of Sullivan County.
In 1930, when the population of the county was just over 35,000, and the area stood poised on the brink of its Golden Age, census figures reveal there were 91 African-Americans living here. That’s just over one-quarter of one percent of the population. Continue reading
In a book titled Aristocrats of Color: The Black Elite, 1880-1902, author Willard B. Gatewood includes a few sentences about Albany, NY’s Home Social Club. According to Gatewood, it “represented the pinnacle of the city’s black social structure.”
Portraying the club as an aristocratic, elitist organization seems unfair, based on my research. Yes, the club’s membership included some black professionals over the years, but among its long-term adherents were waiters, barbers, and railroad porters. Continue reading
On March 25, 1968 Dr. Martin Luther King delivered the keynote address at the annual Rabbinical Assembly Convention at the renowned Concord Hotel in Kiamesha Lake in the Sullivan County Catskills. Ten days later he was dead.
King had come to the Concord to address the gathering of conservative rabbis to honor his long-time friend, Rabbi Abraham Heschel, who had accompanied King and others in the historic 1961 march from Selma to Montgomery, Alabama, and who was being feted that might by his colleagues as a belated 60th birthday celebration. As he took the podium following his introduction, King was greeted warmly by those in attendance, who sang the civil rights song, “We Shall Overcome” in Hebrew. Continue reading
Through the night of December 31, 1862, people of the North and South waited through the night to see if President Abraham Lincoln would issue the Emancipation Proclamation, freeing slaves in the states of rebellion.
On Wednesday, December 31, 2014, Retired Navy Commander Owen Corpin, a member of the National Abolition Hall of Fame and Museum and a descendant of 19th Century freedom seekers who came to Peterboro, will prepare the watch fire and provide the program for the Watch Night commemoration. Continue reading
When the night train to Montreal set out from Utica on April 29, 1931, James E. Smith had already been toiling over the needs and wants of his passengers for many hours. At 29 years old, Smith had been a Pullman porter for about three years. He had done a stint in Pennsylvania and now was employed on the New York Central line of the Pullman Company.
The experience of the Pullman porter was both uncommon yet ordinary. The Pullman Palace Car company hired black men almost exclusively as porters. This practice began under the direction of the founder of the company, George Pullman, after the Civil War. On board a luxurious and comfortable Pullman Car, Pullman porters were expected to be the ideal servants to their well off white passengers. Continue reading
Fifty years ago, civil rights activists from across the country came together in Mississippi to fight entrenched racism and voter repression. To mark the anniversary of 1964’s Freedom Summer, the Museum of the City of New York will examine one of its key players at a talk titled Stokely Carmichael’s Journey: From the Bronx to Freedom Summer on Thursday, August 12 at 6:30 p at the museum, 1220 Fifth Avenue at 103rd Street, NYC. Continue reading
In 1968 the conflict that erupted over community control of the New York City public schools was centered in the black and Puerto Rican community of Ocean Hill–Brownsville. It triggered what remains the longest teachers’ strike in US history.
That clash, between the city’s communities of color and the white, predominantly Jewish teachers’ union, paralyzed the nation’s largest school system, undermined the city’s economy, and heightened racial tensions, ultimately transforming the national conversation about race relations. A new memoir, Inside Ocean Hill–Brownsville: A Teacher’s Education, 1968-69 (SUNY Press, 2014) has been written by Charles S. Isaacs, a teacher who crossed the picket lines. Continue reading
As the companion volume to Black Baseball Entrepreneurs, 1860–1901: Operating by Any Means Necessary, Michael E. Lomax’s new book, Black Baseball Entrepreneurs, 1902-1931: The Negro National and Eastern Colored Leagues (Syracuse Univ. Press, 2014), continues to chronicle the history of black baseball in the United States.
The first volume traced the development of baseball from an exercise in community building among African Americans in the pre–Civil War era into a commercialized amusement and a rare and lucrative opportunity for entrepreneurship within the black community. In this book, the author takes a closer look at the marketing and promotion of the Negro Leagues by black baseball magnates. Continue reading
While we often look back fondly on the Roaring 20s for a number of reasons, it was a very dark period in the North Country in at least one regard: bigotry. For several years, the region was a hotbed of Ku Klux Klan activity during a high-profile recruiting effort. The assumption today might be that the effort failed miserably among the good people of the north. But the truth is, the Klan did quite well, signing thousands of new members to their ranks.
The original KKK died out in the 1870s after focusing on racial issues in the post-Civil War period, but the KKK of the 1900s was a different animal. Its resurgence in 1915 was linked to a movie released that same year, Birth of a Nation, based on a book titled The Clansman. While the movie was lauded for groundbreaking filming techniques, it was also highly offensive, featuring blatant racism and the rewriting of history. Continue reading