On Saturday, February 22nd from 11:00am-4:00pm Crailo in Rensselaer, NY will explore the lesser-known world of those who were enslaved by the Van Rensselaers and the history of slavery in New Netherland and New York.
Crailo will be open for special open-house style tours, featuring new interpretation of the cellar kitchen focusing on the role that enslaved people played at Crailo. Continue reading
Vermonters have always been proud that their state was the first to outlaw slavery in its constitution—but is that what really happened?
In a new book, The Problem of Slavery in Early Vermont, 1777-1810 (Vermont Historical Society, 2014), historian Harvey Amani Whitfield challenges this myth by showing that the enslavement of African Americans continued in Vermont for another 30 years, even as anti-slavery sentiment continued to swell.
The Problem of Slavery in Early Vermont, 1777-1810 will be enlightening to Vermont teachers and students, scholars of the early national and antebellum periods of U.S. history, and anyone interested in the history of Vermont. The book can be purchased at the website of the Vermont Historical Society. Continue reading
John W. Fowler’s law school, called the State and National Law School, was ahead of its time in the field of legal education in the 19th Century. He founded the school in Cherry Valley, New York, in 1847, and moved it to Ballston Spa a few years later, where it was housed in the former Sans Souci Hotel.
Contrary to the normal practice, at that time, of lawyers being trained by “reading law,” Fowler’s school offered courses in extemporaneous speaking and debating, and utilized mock trials to allow students to hone their courtroom skills. The school received much positive attention from the legal community, including South Carolina’s John C. Calhoun. Continue reading
Rochester is the epicenter of a great deal that’s related to Susan B. Anthony in New York State. When you enter the city, it’s an exhilarating experience to drive over the Frederick Douglass-Susan B. Anthony Memorial Bridge to reach downtown.
Rochester residents are well aware of where Susan B. Anthony (1820-1906) once lived. Get lost on any city street and say you’re trying to find the National Susan B. Anthony Museum and House at 17 Madison Street in the section of the city known as the Susan B. Anthony Preservation District. Many local residents are even willing to escort you there personally. Continue reading
The film “12 Years a Slave” is raising global awareness of Solomon Northup’s story of being kidnapped and sold into slavery before the Civil War. Northup’s victimization was not unique, however, and there were numerous cases–in New York State alone–of free blacks being kidnapped for the purpose of being sold as slaves.
Some of these crimes were committed prior to Northup’s kidnapping in 1841, and others after his rescue and the publication of his narrative in 1853. Apparently public awareness of the existence of kidnapping did not diminish its occurrence. Continue reading
The Jay Heritage Center invites you to celebrate Black History Month with two exceptional speakers who will talk about the free African American experience in antebellum New York on Saturday, February 8, 2014 10:00am – 12:30pm.
Author, Dr. Myra Young Armstead, Professor of History, Director of Africana Studies at Bard will talk about her book Freedom’s Gardener: James F. Brown, Horticulture and the Hudson Valley in Antebellum America. She will share insights from her research about the free black experience in 19th century New York as revealed in a handwritten diary kept for almost four decades by James F. Brown. Continue reading
The Irvington HIstorical Society will present a lecture by 2012 New Netherland Institute Senior Scholar Dr. Dennis Maika on understanding slavery in colonial New York on Sunday, February 9 at 3:00 pm at the Irvington Public Library.
When most Americans imagine their country’s experience with slavery, their perceptions are typically influenced by an understanding of the 19th century American South in the decades before the Civil War. Less well known is the long history of slavery in Colonial New York which began in the early days of seventeenth century New Netherland and ended officially in the decades after the Revolution. Continue reading
New York State offers a special window into African American history and American culture. It was a center for 19th century anti-slavery organizations, and home to Frederick Douglass, Harriet Tubman and many other Abolitionist and Underground Railroad leaders.
Nevertheless, anti-black discrimination remained an issue well into the 20th century, and the National Association of Colored People (NAACP) actually has its roots in the Niagara Movement, whose first meeting in 1905 took place on the Canadian side of Niagara Falls because members were turned away from hotels on the U.S. side. Continue reading
After six years research, retired genealogist, one-time teacher, and journalist Alethea “Lee” Connolly has published The Seceders: Religious Conviction & the Abolitionist Movement in the Town of Manlius, 1834-1844 (2013). The book makes a significant contribution to our knowledge of the very early abolitionist movement in Onondaga County, and its interactions with similar movements in Madison, Cayuga, and Oneida counties.
Motivated by deep religious values of justice and human dignity, the men and women covered in this book defied local resistance and social pressures. They refused to be silenced in their anti-slavery beliefs. Town of Manlius Historian, Barbara S. Rivette, has called the book “an amazing feat of research.” Continue reading
Today is Martin Luther King Day, and if you lived through the 1960s, you’ll never forget that turbulent decade. Even turbulent is putting it mildly: weekly classroom drills for nuclear attacks (Get under my desk? What the heck is this thing made of?); riots over race, poverty, the draft, and the Vietnam War; the assassinations of JFK, King, and Bobby Kennedy; and so much more. Continue reading
In anticipation of The Black Fives, an exhibition opening in March that explores the history of African American basketball teams that existed from the early 1900s through 1950, the New-York Historical Society is initiating a scholarship contest inviting New York City metropolitan area high school students to submit original essays, videos or photographs on the theme of breaking barriers in basketball and making history. A panel of judges will review applications and announce winners in each category.
The scholarship contest seeks entries that answer the question: How has basketball profoundly changed New York history, United States history, or your own personal history? Continue reading
In celebration of African American History Month, and to introduce four documentaries with riveting new footage illustrating the history of civil rights in America, the Schenectady County Historical Society will offer a series of discussion forums centered around four documentary films during the month of February.
Created Equal: America’s Civil Rights Struggle is an initiative of the National Endowment for the Humanities (NEH), as part of its Bridging Cultures initiative, in partnership with the Gilder Lehrman Institute of American History. Created Equal uses the power of documentary films to encourage community discussion of America’s civil rights history. NEH has partnered with the Gilder Lehrman Institute of American History to develop programmatic and support materials. Continue reading
Following the run of Buffalo Bill’s Wild West Show at Brooklyn’s Ambrose Park, showman Nate Salsbury, in the 1890s, sought another production to fill the vacant venue. His first thought–for an exhibition on Italian industry–did not get very far because his poor health prevented him from planning it.
Searching for something “purely national and a novelty,” he decided on a show that would provide a “picture of the South,” to be called “Black America.” Salsbury hired Billy McClain, a black entertainer who had already been doing a show called “The South before the War,” to manage the production. Continue reading
Bells ringing from a forest of steeples, horseshoes striking cobblestones, boat whistles in the harbor, Yiddische mamas scolding children from tenement windows. These are instantly recognizable noises that evoke a historical time and place, adding up to what today’s historians sometimes call a “soundscape.”
In today’s cities when the most characteristic sound may be the giant crash of falling brick walls as old buildings are demolished, soundscapes are a precious way of experiencing history outdoors. This heritage is particularly relevant in urban settings where so many layers of the city have gone missing. Continue reading
In Spring 2014, the New-York Historical Society will present a range of exhibitions that will examine New York City architecture, fashion and photography through the lens of the legendary Bill Cunningham; the early history of African American basketball before the dawn of the National Basketball Association; the second installment of Audubon’s Aviary, showcasing New-York Historical’s collection of Audubon watercolors; and an exhibition of quilts and textiles created during the Civil War. Continue reading
Many books have been written about Frederick Douglass’ early life and later accomplishments as a famous abolitionist and orator, but Frederick and Anna Douglass in Rochester New York: Their Home Was Open To All (History Press, 2013), by local historian Rose O’Keefe, is the first book to bring Frederick and Anna’s family side to life. O’Keefe traces the Douglass family’s journey to the rural homestead in what is now the edge of Highland Park in the City of Rochester.
Frederick Douglass – author, orator and former slave – spent twenty-five years with his family in Rochester beginning in 1848. Despite living through some of our nation’s most bitter and terrifying times, Frederick and his wife, Anna, raised five children in a loving home with flower, fruit and vegetable gardens. Continue reading
Retired Navy Commander Owen Corpin of Peterboro will lead the Peterboro commemoration of Watch Night for Emancipation at 4 p.m. on Tuesday, December 31, 2013. During the night of December 31, 1862, African Americans congregated in homes, meeting halls, and churches in the North and in secret locations in the Confederacy to “watch” for the coming of the Emancipation Proclamation on January 1, 1863 which would deliver them from slavery.
On that first day of 1863 President Abraham Lincoln did present the Emancipation Proclamation. The preliminary draft of that document in Lincoln’s handwriting was briefly owned by Gerrit Smith of Peterboro and is now a treasured document in the New York State Museum in Albany. Continue reading
These days, no one likes a radical, especially one who makes unpopular statements or questions the government. The same can be said for our 19th-century counterparts. They, too, did not like a trouble-maker, particularly William Lloyd Garrison, who was born 208 years ago today, on December 12, 1805. A familiar figure to the women’s rights leaders and daughters I have studied, this Newburyport, Massachusetts native became the most outspoken abolitionist in America. At a time when North and South alike still tolerated the great evil of slavery, he called for immediate and complete abolition.
What is less known about Garrison is his staunch defense of women’s rights. He became the inspiration that led many New Yorkers to insist on women’s as well as slaves’ rights. We could view four periods of Garrison’s life through four New York women, each of whom saw him from a different vantage point. Continue reading
The film 12 Years a Slave tells the story of Solomon Northup, a free black man who was lured away from Saratoga Springs, New York in 1841, and sold into slavery. Though he played the fiddle (and the men who tricked him into leaving Saratoga told him they wanted him to fiddle for a circus), the film overstates Northup’s status as a musician. Primarily, he earned his money from other work.
In his 1853 autobiography however, Northup wrote that prior to moving to Saratoga he had performed: “Wherever the young people assembled to dance, I was almost invariably there.” He attained some renown in Washington County, since: “Throughout the surrounding villages my fiddle was notorious.” Continue reading
No one knows when African Americans first settled at Baxtertown, but in 1848 the Zion Pilgrim Methodist Episcopal Church was built. The church burned and its roof collapsed in 1930; all that remains visible is a grove of trees on the property of Ron Greene.
Greene, a retired social worker, began researching the history of his land in 2010. “I’ve been hearing about a church here for years.” he said. What he discovered inspired him to lead the effort to get the site recognized as historically important. Continue reading