Imagine the stories that would be told if houses wrote autobiographies.
This stately structure on South Highland Avenue in Nyack could tell us if slaves were hidden here during the abolition movement. We would know about the political maneuverings and legal strategies of the successive generations of lawyers who called this place home. Or learn the downside of having a neighbor who owns a private zoo. The garden could share the secrets of what makes her bloom. But alas, buildings and garden beds don’t write books.
Fortunately for us, this house has a biographer, and her name is Judy Martin. Continue reading
As the 1830′s drew to a close and the 1840′s began, committees were formed in some cities in the north to protect freedom seekers from re-enslavement, and to assist them in their flight to freedom in the north or in Canada. As slave catchers sought freedom seekers, these “vigilance” committees provided legal assistance, food, clothing, money, employment, and temporary shelter.
Such a committee formed in Albany in the early 1840’s, and one continued to exist up to the time of the Civil War. Albany’s anti-slavery newspaper, Tocsin of Liberty, identifies ten people, Blacks and whites, as members of the executive body of the local Vigilance Committee in 1842. Some are familiar names from the city’s history, such as Thomas Paul and Revolutionary War veteran Benjamin Lattimore. Continue reading
Fifty years ago, civil rights activists from across the country came together in Mississippi to fight entrenched racism and voter repression. To mark the anniversary of 1964’s Freedom Summer, the Museum of the City of New York will examine one of its key players at a talk titled Stokely Carmichael’s Journey: From the Bronx to Freedom Summer on Thursday, August 12 at 6:30 p at the museum, 1220 Fifth Avenue at 103rd Street, NYC. Continue reading
In 1968 the conflict that erupted over community control of the New York City public schools was centered in the black and Puerto Rican community of Ocean Hill–Brownsville. It triggered what remains the longest teachers’ strike in US history.
That clash, between the city’s communities of color and the white, predominantly Jewish teachers’ union, paralyzed the nation’s largest school system, undermined the city’s economy, and heightened racial tensions, ultimately transforming the national conversation about race relations. A new memoir, Inside Ocean Hill–Brownsville: A Teacher’s Education, 1968-69 (SUNY Press, 2014) has been written by Charles S. Isaacs, a teacher who crossed the picket lines. Continue reading
As the companion volume to Black Baseball Entrepreneurs, 1860–1901: Operating by Any Means Necessary, Michael E. Lomax’s new book, Black Baseball Entrepreneurs, 1902-1931: The Negro National and Eastern Colored Leagues (Syracuse Univ. Press, 2014), continues to chronicle the history of black baseball in the United States.
The first volume traced the development of baseball from an exercise in community building among African Americans in the pre–Civil War era into a commercialized amusement and a rare and lucrative opportunity for entrepreneurship within the black community. In this book, the author takes a closer look at the marketing and promotion of the Negro Leagues by black baseball magnates. Continue reading
In November 2013 when Melissa Howell, descendent of Solomon Northup was asked to speak at the 2014 Peterboro Emancipation Days, little did anyone suspect that her great, great, great grandfather’s 160 year old biographical book Twelve Years a Slave would win the 2014 Academy Award for Best Motion Picture of the Year.
With five producers, including Steve McQueen and Brad Pitt (who also acted in the film) the film, and people associated with it, won many other awards, scooping up members of the current Northup family in the momentum. At 2 p.m. Saturday, August 2 at the Smithfield Community Center (5255 Pleasant Valley Road, Peterboro NY) Howell, her mother Shirley Howell, and her aunt Irene Northup-Zahos will discuss the film, the effects it had on the Northup family, and other experiences and opportunities that have come forth from the film. Howell will proudly display the University of Southern California Scripter Award conferred on Northup as the author of the written work upon which the Academy Award winning screenplay was based. Howell is also the founder of The Solomon Northup Legacy 1808. Continue reading
After six years of research Alethea “Lee” Connolly has published her book on “forgotten trailblazers” in early 19th Century Central New York. Connolly will present her research on her book The Seceders: Religious Conviction & the Abolitionist Movement in the Town of Manlius, 1834-1844 at 2 p.m. Saturday, July 26, 2014 at the National Abolition Hall of Fame and Museum at 5255 Pleasant Valley Road, Peterboro NY 13134.
As Barbara S. Rivette, Manlius Town Historian, states “The network of families and church affiliations involved in The Seceders spread through Canastota, Clockville, and Peterboro.” Seceders, like early Manlius settler Elijah Bailey, “believed the church had veered off the simple path of Bible religion into pride and folly.” Continue reading
There is a special group of people who are remembered by a society. These are the fallen, those who die in battle on behalf of something larger than themselves. In the Bible there is an infrequently used term “nephilim” from the verb “to fall.”
Based on the archaeological evidence, the Nephilim appear to have been part of group who were remembered in Canaanite societies in the Middle and Late Bronze Age (second millennium BCE). These fallen warriors were remembered in feasts and stories just as warriors who have fallen in battle are still remembered today. It’s part of the human experience. Continue reading
The 16th annual Solomon Northup Day, an afternoon of activities inspired by a powerful memoir of enslavement and eventual freedom, will take place on Saturday, July 19, from 12:30 to 6 pm in Filene Recital Hall at Skidmore College in Saratoga Springs, NY.
The story of Solomon Northup, an African-American man abducted into slavery in 1841 and transported to Louisiana, is now known internationally thanks to the acclaimed 2013 film based on Northup’s autobiography, Twelve Years a Slave. But a grassroots effort to raise awareness of this compelling story has been going on for the past 15 years, in particular through Solomon Northup Day, an annual event launched in 1999 by Saratoga Springs resident and Skidmore College alumna Renee Moore. Continue reading
While New Yorkers often pride themselves on their July 4, 1799 law abolishing slavery, most do not realize that its elaborate provisions actually kept slavery alive for another 28 years.
In 1831, even abolitionist William Lloyd Garrison, once an advocate of gradual abolition, made a full and unequivocal recantation of the law. Continue reading
Last week in this space, I addressed the subject of cross-burnings in the North Country, which became common in the 1920s during a resurgence of the Ku Klux Klan. Throughout the region, meetings were conducted by Klan leaders, and thousands of followers were added to their ranks. For many of us, it’s an uncomfortable part of Adirondack history, but there is another side to the story. Despite widespread intimidation spawned by secret meetings, robed figures, and fiery crosses, New York’s citizenry rose in opposition to the Klan policies of bigotry and exclusion.
Speaking out against the KKK carried inherent risks for average folks, and for politicians as well. Between 1915 and 1922, more than a dozen senators and government officials in Washington were acknowledged members of the Klan, and the organization played a role in the national elections of 1924 and 1928. But in spite of their rise to power behind claims of patriotism and “Americanism,” the KKK was judged by many as a blight on society and distinctly un-American. Continue reading
While we often look back fondly on the Roaring 20s for a number of reasons, it was a very dark period in the North Country in at least one regard: bigotry. For several years, the region was a hotbed of Ku Klux Klan activity during a high-profile recruiting effort. The assumption today might be that the effort failed miserably among the good people of the north. But the truth is, the Klan did quite well, signing thousands of new members to their ranks.
The original KKK died out in the 1870s after focusing on racial issues in the post-Civil War period, but the KKK of the 1900s was a different animal. Its resurgence in 1915 was linked to a movie released that same year, Birth of a Nation, based on a book titled The Clansman. While the movie was lauded for groundbreaking filming techniques, it was also highly offensive, featuring blatant racism and the rewriting of history. Continue reading
Albany was a busy port city throughout the nineteenth century. During its most active Underground Railroad days, the city was occupied by lumber and other businesses at the riverfront and numerous retail establishments along Market Street (our current Broadway), Pearl Street, and corresponding cross streets. Although it was the state capital (since 1797) Albany truly began to expand only after the completion in 1825 of the Erie Canal, which enhanced the city as a destination for riverboat shipping and traffic.
Commerce along the Hudson and Erie Canal system, and new forms of transportation such as the steamboat and the railroad, greatly increased the opportunities for people, including fugitives from slavery, to travel from port to port, and city to city. The new transportation systems, as well as burgeoning social movements of the antebellum period, such as Sunday School, temperance and women’s rights movements, provided abundant opportunities for the sort of networking that facilitated Underground Railroad efforts. Continue reading
Slavery and New York State have a long history together. Indeed, the history of slavery in New York predates the birth of New York as an English and originates in the days of New Netherland, part of the extensive international slave trade.
As we are regularly reminded by events today, slavery has not disappeared. The current issue of Time includes an article on the worldwide continuance of slavery today, especially targeting young women and girls.
What does this have to do with New York history today? Continue reading
Dr. Travis Jackson often quotes this African proverb: “Until the lions have their own historians, the history of the hunt will always glorify the hunter.”
As one of the 49 children at the center of a successful desegregation case in Rockland County in 1943, Dr. Jackson will be a special guest at a ceremony in Hillburn, New York on Saturday, May 17. The event commemorates the 60th anniversary of a subsequent legal decision, the landmark Brown V. Board of Education of Topeka, Kansas. The program will also remember the lawyer who was on the winning side in both cases, Thurgood Marshall. As an eyewitness to this epic hunt for equality, Jackson has become the historian for the lions. Continue reading
The Gerrit Smith Estate National Historic Landmark and the National Abolition Hall of Fame and Museum (NAHOF) in Peterboro, Madison County, N.Y. will open for the 2014 season on Saturday, May 17 and will be open from 1 – 5 pm seven days per week until Sunday, August 17. The sites will then be open on weekends until September 21 from 1 – 5 pm.
The Gerrit Smith Estate has interior and exterior exhibits on freedom seekers, Gerrit Smith, Smith’s wealth, philanthropy and family, and the Underground Railroad. This site is on the national, state, and county Underground Railroad Trail. NAHOF has the Abolition Hall of Fame exhibit and the chronology of American Abolition from the Colonial Period to Reconstruction. An exhibit on women in the anti-slavery movement was added to the NAHOF museum in 2013. Continue reading
The amazing, and fortuitous, rescue of Solomon Northup was made possible by a New York statute that was signed into law, and became effective, on May 14, 1840.
Following the 1808 ban on importation of slaves into the U.S., enacted by Congress, the kidnapping of free blacks for sale as slaves became a larger problem. The ban reduced the “supply” of slaves, and with “demand” unchanged, prices rose, along with the potential profit for kidnappers. In 1817, in a description of a kidnapping case, the City Hall Recorder noted that, after 1808: “the practice of kidnapping was commenced, and has been carried to an alarming height.” Continue reading
Cemeteries were segregated in America until the mid-20th century. Even black veterans of America’s armed conflicts were dishonored when buried. Today, Mount Moor Cemetery stands as a monument to the twisted logic of racial discrimination. But the cemetery of approximately 90 veterans and civilians also serves as a symbol of perseverance and defiance.
The gravestones at Mount Moor endure, despite the initial efforts of the developers of the Palisades Mall to obliterate the burial ground. Continue reading
Launching John Brown Day 2014, students from high schools across the Adirondacks will attend special screenings of 12 Years a Slave, the Academy award-winning film based on the autobiography of Solomon Northup, a free Black Adirondacker who was kidnapped and sold into slavery in the mid-1800s.
Born in Minerva in 1808, Northup lived many of his early years in the region, married and made a home with his wife and their three children in Saratoga Springs. It was there in 1841 where his harrowing entrapment and subsequent enslavement on a Louisiana cotton plantation began.
Eighteen years later in October 1859 John Brown’s raid on the federal arsenal in Harpers Ferry, Virginia, lit the spark that ignited the war that ended the chattel slavery that Northup and millions of other people of African descent endured in the United States. Continue reading
May 14th is the opening day of Crailo State Historic Site’s 2014 season. Crailo’s exhibit “‘A Sweet and Alien Land’: Colony of the Dutch in the Hudson River Valley,” uses archaeological finds from Crailo, Fort Orange, Schuyler Flatts, and other Dutch sites to tell the story of the colonists of New Netherland more than 350 years ago.
In addition, tours this year will include the enslaved people brought to the colony by the Dutch as part of Crailo’s ongoing effort to highlight the diverse people of New Netherland. This new research and interpretation is in conjunction with the Gilder Lehrman Center and Yale Public History Institute. Continue reading